Emotions

For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Galatians 6:8-9

To bear fruit in horrific circumstances takes the ability to separate ourselves from those circumstances. We have to learn to pull ourselves out of the situation to see it from God's perspective, instead of our own. It takes discipline and self-control to live for the Lord despite the situations and events in our lives. Many times, I have had to say, "Ok, God is powerful and has the ability to change these circumstances if needed. God is wise and has the ability to give me the wisdom to deal with these circumstances if needed. God is loving and knows what I need better than I do." When I can apply these three attributes of God: powerful, wise and loving, to my circumstances, I am able to trust God in all situations and events and thus, able to bear fruit in spite of them.

The same thing is true for our emotions. The way we feel can hinder us from doing the will of God and bearing fruit. Our emotions can clearly impact our actions. Here are some examples:

·         If we do not feel like cleaning the house, we will not do it even if it needs to be done.

·         If we do not feel like being nice today, we will not be nice even though the consequences will linger beyond the day.

·         If we are led by our emotions, we will do or not do what we feel like doing. But in order to bear fruit and stay in the will of God, we need to be able to separate ourselves from our feelings and do what God has called us to do in spite of our selves.

To pull ourselves out from the circumstances, we can remind ourselves of the attributes of God. To pull ourselves out from our emotions, we need to be in the Word of God. We have to claim verses as promises to keep us focused on doing things that please Him, even if it does not please our emotions at the time. It is in praying for self-control to maintain a steadfast life that brings Him glory. Every day and every decision counts. Choices we make today matter forever. Keep sowing those seeds of righteousness and in time, you will reap a healthy harvest.

~Daily Disciples Devotional~

Men Whose Eyes Have Seen the King # 41

The Glory of the Lord (continued)

An Unpopular Man

I do not want to stay with too much detail, but it is very necessary, for our encouragement, that we should get the setting of the glory of the Lord. Here Ezekiel is with these captives. Now, a man who has to bring home to a people the reasons for their condition and for the judgments of God; to speak faithfully in the name of the Lord, without compromising on any principle; who will put his own very life and future in the balances of his ministry and be thoroughly faithful. He will not condone any wrong. He will not compromise on any principle in order to preserve their favor and his own position. The man who really has the glory of God at heart at any cost is a very unpopular man.

And Ezekiel was an unpopular man among the exiles - so unpopular that he had to resort to all sorts of seeming tricks in order to gain their attention, to get a hearing. Look at the things to which he resorted, and had to do - spectacular things; unusual things; unnatural things. Sometimes he seemed to act the fool to draw attention, so that people should look in his direction. It was a hard time to get a hearing, to have any attention at all; he was the most unpopular man, perhaps, in the country. It was a desperately difficult situation that he was in among his own people there.

The Heavens Opened In Difficult Situations

In the midst of such a situation - which I do not think I exaggerate; indeed, I could add much more to it from these very chapters - in the midst of such a difficult and, for the time being, seemingly hopeless situation, he tells us that the heavens were opened, and he saw visions of God! There is no situation so hopeless as to make it impossible for the glory of God to break in; no situation that can shut God out and be too impossible for a fresh manifestation of His glory. Do you not take heart from that, if it is true? Well, here it is! It is an amazing thing when you take the whole setting, and the whole circumstances, and the whole provision. You could say, Well, that is altogether beyond any hope; that has broken Jeremiah's heart; that has brought the wrath of God - destroyed Jerusalem and sent the people far away: what can you hope for in such a situation? And, right in the midst of that, Ezekiel says: "I saw the heavens open, and visions of God." And he sums it all up: "This was the appearance of the likeness of the glory of the Lord."

Now, difficult as it is for us to take hold of that, really to believe it, this may be a message to us. Perhaps we are sometimes very near to despair over the whole situation. Let it come to us as a message from the Lord. In our own lives, or in the place where we are, perhaps as a company of the Lord's people, things create such difficulty that sometimes we get near to giving it all up. Ezekiel might well have done that, for he had far more occasion for doing it than you or I have; but right in there - there - "This was the appearance of the likeness of the glory of the Lord." "The heavens were opened." We have thought and said much about an "open heaven." All we will say about that, for the present, is that, if there is any indication at all that the Heavens are open, that s always the most hopeful thing in any situation. You may be having some difficult times in some difficult people - well, Ezekiel had some difficult people; you may be having much discouragement; there may be things which you feel to be very wrong, and so on. And yet, when you come together and give yourselves to the worship of the Lord, there is a wonderful sense of unction. You just become occupied with the Lord! For the time being, at any rate, you let the other go, and the Lord becomes your Center - the Heavens are opened! While that lasts, there is every hope for your assembly; there is every hope for the future. There is nothing more hopeless than a closed Heaven.

~T. Austin-Sparks~

(continued with # 42)

True Faith

Now faith is being sure of what we hope for, being convinced of what we do not see (Heb 11:1).

 

True faith drops its letter in the post office box, and lets it go. Distrust holds on to a corner of it, and wonders that the answer never comes. I have some letters in my desk that have been written for weeks, but there was some slight uncertainty about the address or the contents, so they are yet unmailed. They have not done either me or anybody else any good yet. They will never accomplish anything until I let them go out of my hands and trust them to the postman and the mail.

 

This the way with true faith. It hands its case over to God, and then He works. That is a fine verse in the Thirty-seventh Psalm: “Commit thy way unto the Lord, trust also in Him, and He worketh.” But He never worketh till we commit. Faith is a receiving or still better, a taking of God’s proffered gifts. We may believe, and come, and commit, and rest; but we will not fully realize all our blessing until we begin to receive and come into the attitude of abiding and taking.
—Days of Heaven upon Earth

 

Dr. Payson, when a young man, wrote as follows, to an aged mother, burdened with intense anxiety on account of the condition of her son: “You give yourself too much trouble about him. After you have prayed for him, as you have done, and committed him to God, should you not cease to feel anxious respecting him? The command, ’Be careful for nothing,’ is unlimited; and so is the expression, ’Casting all your care on him.’ If we cast our burdens upon another, can they continue to press upon us? If we bring them away with us from the Throne of Grace, it is evident we do not leave them there. With respect to myself, I have made this one test of my prayers: if after committing anything to God, I can, like Hannah, come away and have my mind no more sad, my heart no more pained or anxious, I look upon it as one proof that I have prayed in faith; but, if I bring away my burden, I conclude that faith was not in exercise.”

~L. B. Cowman~

Men Whose Eyes Have Seen the King # 40

The Glory of the Lord (continued)

Some Examples from the New Testament (continued)

Ezekiel and the Glory

True, everything may seem to contradict this. We come to the prophecies of Ezekiel, and there is plenty that seems to contradict this glory. But you cannot get away from the fact that the glory is disclosed in the very first chapter. It is not reserved to the end, so that you have to wade through all the wearisome tale of judgments and woe, and then at last find that God comes out with things in His own hands - so to speak just manages to survive. You are told right at the very beginning that everything is governed by glory. In everything that is going to happen, everything that is going to be said,right on to the end, the governing thing is the glory of God; it is there as the very foundation of everything. We must take note of that. What is God's end? Paul has seen it, and has given it to us in a matchless fragment: "Unto Him be the glory in the church and in Christ Jesus unto all the generations of the age of the ages" (Ephesians 3:21). You cannot get beyond that! That is finality; that is the end - "unto the age of the ages, glory in the Church and in Christ Jesus."

We come then to Ezekiel. There is much here to help us as to God's own concern for His glory. We may have a concern for the Lord's glory, the Lord has a far greater concern for His glory that we have. This book of Ezekiel is a book just full of God's own concern for His glory. Notice how precise Ezekiel is, even to the year, and the month, and the day of the month. "The word of the Lord came expressly unto Ezekiel the priest, the so of Buzi ..." (1:3) - where he was, when he was, how he was. It is like the Lord, moving so exactly, so meticulously, in this matter, and laying hold of this man. Remember, it had to be a laying hold of him, because it resulted in a complete change in his whole vocation. Ezekiel was a trained priest; he belonged to the priesthood; he was a young man, who was expecting that through his life he would fulfill the ministry of a priest. This broke in and upset his whole career and his whole vocation: he had to change his whole manner and method of life, from priesthood to prophet. It was something very strong in this man's case. It is interesting to notice that his name, "Ezekiel," means "God will strengthen." For the glory of God that is very necessary, especially in conditions such as those in which Ezekiel lived.

Ezekiel, thus, as a young man, was carried away with the captives to Babylon, and was "among the captives by the river Chebar," he tells us (1:1, 3); and, from what we know and what we read, it was a pretty hopeless situation. We know something of the conditions in Jerusalem from the prophecies and ministry of Jeremiah: it was pretty bad there; poor Jeremiah had his heart broken, as he had ministered in Jerusalem. But there are reasons for saying that, whatever it was like in Jerusalem, it was even more difficult in Babylon - that is, so far as the people were concerned to whom Ezekiel ministered. They were a difficult, recalcitrant people. Read these early chapters; see Ezekiel's encounter with them, and the measures to which he had to resort.

~T. Austin-Sparks~

(continued with # 41 -  "An Unpopular Man") 

The Eye of the Storm

"Though I walk in the midst of trouble, thou wilt revive me" (Ps. 138:7).

The Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further?

When Martha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again." And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me."

Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us. When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us, the very time when He will make the attack to cease and fail and come to an end.

What occasion is there then for fainting?
--Aphra White

THE EYE OF THE STORM

Fear not that the whirlwind shall carry thee hence,
Nor wait for its onslaught in breathless suspense,
Nor shrink from the whips of the terrible hail,
But pass through the edge to the heart of the gale,
For there is a shelter, sunlighted and warm,
And Faith sees her God through the eye of the storm.
The passionate tempest with rush and wild roar
And threatenings of evil may beat on the shore,
The waves may be mountains, the fields battle plains,
And the earth be immersed in a deluge of rains,
Yet, the soul, stayed on God, may sing bravely its psalm,
For the heart of the storm is the center of calm.
Let hope be not quenched in the blackness of night,
Though the cyclone awhile may have blotted the light,
For behind the great darkness the stars ever shine,
And the light of God's heavens, His love shall make thine,
Let no gloom dim thine eyes, but uplif t them on high
To the face of thy God and the blue of His sky.
The storm is thy shelter from danger and sin,
And God Himself takes thee for safety within;
The tempest with Him passeth into deep calm,
And the roar of the winds is the sound of a psalm.
Be glad and serene when the tempest clouds form;
God smiles on His child in the eye of the Storm.

~L. B. Cowman~

Men Whose Eyes Have Seen the King # 39

The Glory of the Lord (continued)

Some Examples From the New Testament (continued)

3. Peter

And so we could go on. We think of the individual instruments of God's new movement. We will agree that a new movement was in hand through  Peter. There is no doubt about it. It is a real new movement. Though Paul was the apostle to the Gentiles, we must remember that Peter opened the door for the new dispensation both to Jew and to Gentile, in Jerusalem, and in Caesarea. It is a mighty new movement. But Peter had his ministry set in this glory. He tells us that he was with Jesus in the Holy Mount, and beheld His glory (2 Peter 1:16-18). That ad undoubtedly been a tremendously dynamic thing in Peter's life. The Holy Spirit interpreted everything to him on the Day of Pentecost. He got a new Bible, because he had got a new Lord, and an opened Heaven! It was this great principle of glory which accounted for Peter's ministry, and Peter's work, and Peter's endurance to the end.

4. John

That is clear, too, in the case of John, who was with him for so long as his co-worker and fellow-apostle, in Jerusalem at least. When we come to the beginning of the Book of Revelation, we once again recognize that we are in the presence of a new movement - a new movement for the recovery of the glory, which has become so limited and obscured in the churches. The Lord comes to John in vision in Patmos; but it is such a glorious thing, and the visions are so glorious, that more than once John is down in utter prostration before the Lord, and has to be lifted up, helped to rise, because of the overwhelming impact of the vision of the glory (1:17; 19:10; 22:8).

5. Paul

And what shall we say of Paul? That wonderful ministry, so full, so rich, so glorious, was all born in the day when he saw the glory on the Damascus road (Acts 9).

The point is this. The Lord displayed the glory upon every occasion when He was going  to move again with some new step in His purpose. All these things that I have mentioned were steps onward of God in His age-long purpose, and every one of them was based upon a new apprehension of the glory of the Lord by those who were concerned. So that, in the case of the prophets and apostles, their ministry was a ministry of the greatness and the glory of the Lord; and as those to whom they ministered saw that, they became a people with a very great significance in this world. It was this apprehension of the glory of Christ that gave character and meaning and power and value to their being here in this world. All this, then, has but one meaning: God's end and God's object is glory, and everything that He does is governed by that.

This is something that must really take hold of us, and of which we must take hold: that God intends that all things - all things, to the minutest detail of our life, should out, under His hand, for glory; that God, in everything; is working with glory in view. Do you believe that? No doubt you believe it as a statement and a truth; perhaps you believe it in your heart; but it is not always easy to believe that, because we just do not see how it can be. Indeed, what we do see convinces us that anything but glory will come out of this! Oh that the Lord would just grip us with this - grip me, grip you - individually, and as companies of His people where we are: that what He is doing, what He is allowing, is under the control of this one law and principle - He intends it to be for His glory. That is what He has in mind, and what He will do, for He will not be finally thwarted in His purpose.

~T. Austin-Sparks~

(continued with # 40 - "Ezekiel and the Glory")

Asking in Confidence

This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us-whatever we ask-we know that we have what we asked of him. 1 John 5:14-15

When we teach on prayer, we often use these verses as references. Regardless of the audience to whom we are speaking, almost everyone is familiar with these verses. In the gospels, Jesus tells us to "ask" for things. Matthew 7:7 says, "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” A few chapters later, Jesus says, "And whatever things you ask in prayer, believing, you will receive." (Matthew 21:22) When you study the gospels, you will notice that Jesus makes it clear that asking and believing go hand in hand. In other words: when we pray, we need to pray (or ask) in faith. John gives us a clearer picture of that faith by using the word "confidence" in how we approach God in prayer.

At a recent seminar on how to use a prayer journal, we discussed this word "confidence." How many of us come to the Lord in confidence? It opened an enlightening discussion about what confidence before the Lord really looks like and how can we have it. One of the many areas discussed was how confused we get over praying "according to his will." Many people feel that if they are not praying God's will, then they cannot approach Him in confidence. They try to figure out what God wants them to pray before they come to Him in prayer. That approach is confusing and can lead to misguided, fruitless prayers.

Then what does it mean to pray "according to his will?" How can we ever truly know God's will? Let's not put the cart before the horse; start with the basics of prayer. Start with asking. Go to the Lord in honesty and humility and tell Him where your heart is. Tell Him that you are not sure what His will may be for you but that you want to know. Tell Him that you are not sure what to pray but these are the things on your heart. Ask the Lord to help you pray in confidence and to approach His throne of grace with boldness (Hebrews 4:16). The Lord already knows your wants, needs and desires. He just wants you to come and fellowship with Him. Open your heart to Him honestly; do not try to package things before coming to Him. Just ask, and allow His Spirit to do the rest.

~Daily Disciples Devotional~