It May Not Be Tomorrow - Yet It May

Sarah bare Abraham a son in his old age, at the set time of which God had spoken to him (Gen. 21:2).

The counsel of the Lord standeth forever, the thoughts of His heart to all generations" (Psalm 33:11). But we must be prepared to wait God's time. God has His set times. It is not for us to know them; indeed, we cannot know them; we must wait for them.

If God had told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him. So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that "according to the time of life, Sarah shall have a son." (Gen. 18:14). The set time came at last; and then the laughter that filled the patriarch's home made the aged pair forget the long and weary vigil.

Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long "your sorrow shall be turned into joy."

Ah, happy soul, when God makes thee laugh! Then sorrow and crying shall flee away forever, as darkness before the dawn.

It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work.

"Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west."

Some glorious morn--but when? Ah, who shall say?
The steepest mountain will become a plain,
And the parched land be satisfied with rain.
The gates of brass all broken; iron bars,
Transfigured, form a ladder to the stars.
Rough places plain, and crooked ways all straight,
For him who with a patient heart can wait.
These things shall be on God's appointed day:
It may not be tomorrow--yet it may.

~L. B. Cowman~

The Persistent Purpose of God # 9

God's End Is Always Present In His Beginnings (continued)

Ezekiel Was Raised Up In Relation to the Situation

And then the next thing to note: Ezekiel was raised up in relation to the special situation at that time. What we have just read shows that Ezekiel was right there in the situation: "...I was among the captives by the river of Chebar". Ezekiel was not preaching to a situation that was distant from himself. He was not preaching to a situation that he had imagined to exist. He was not preaching to a situation that had been reported to him to exist. He was right in that situation. He was in the closest personal touch with the need. The need was his need; he was put right into the heart of the situation, and his ministry came out of that. He said: "I sat where they sat." And that takes ministry out of the realm of the merely theoretical and puts it into the very practical.

You will notice that this was true of all the prophets. They did not speak to the Lord about the Lord's people as THEY - "They are in this situation; they have done these things; they have these needs." The prophets always spoke to God, "We are in distress." Read the prayer of Nehemiah in chapter one at verse 2-11, and read the prayer of Daniel in chapter nine at verse 3-19. They were a part of the situation. And for you and I to be effective servants, we must be there.

The Word Came Expressly to Ezekiel

And then the third thing: this ministry has to be very personal. You notice what it says in chapter one, verse three: "The Word of the Lord came expressly to Ezekiel the priest." That means two things. Firstly, it means that Ezekiel did not get his ministry out of books. He did not fulfill a second-hand ministry. His ministry was not the result of study. This came to him personally. These visions of God were his own. His message was original and not second-hand. It must be like that. Our ministry must be like that: it must be the result of something that God has said to us personally.

Secondly, the meaning of the Word of the Lord which came expressly to Ezekiel is that there was an urgency about it. You know the meaning of that word, "expressly." You speak about an express train. Well, what do you mean by an express train? One that must get there quickly, it is very urgent. You remember the word of the apostle Paul in First Timothy 4:1, "...the Spirit speaketh expressly" - there is urgency about this! "The Word of the Lord came expressly to Ezekiel." There is something very urgent about this. You have got to get there as soon as you can. There is very serious business on hand. All your energy must be concentrated upon this object. That is how it has got to be with us. There has got to be a tremendous urgency about our message. There are very great issues at stake. I would say to you one thing before you deliver your message. Stop and say to yourselves: "What is God's Mind for His people - because you are going to influence lives, perhaps, for all time and all eternity."

~T. Austin-Sparks~

(continued with # 10)

"Wit's End Corner"

At their wit's end, they cry unto the Lord in their trouble, and he bringeth them out" (Ps. 107:27, 28).

Are you standing at "Wit's End Corner,"
Christian, with troubled brow?
Are you thinking of what is before you,
And all you are bearing now?
Does all the world seem against you,
And you in the battle alone?
Remember--at "Wit's End Corner"
Is just where God's power is shown.
Are you standing at "Wit's End Corner,"
Blinded with wearying pain,
Feeling you cannot endure it,
You cannot bear the strain,
Bruised through the constant suffering,
Dizzy, and dazed, and numb?
Remember--at "Wit's End Corner"
Is where Jesus loves to come.
Are you standing at "Wit's End Corner"?
Your work before you spread,
All lying begun, unfinished,
And pressing on heart and head,
Longing for strength to do it,
Stretching out trembling hands?
Remember--at. "Wit's End Corner"
The Burden-bearer stands.
Are you standing at "Wit's End Corner"?
Then you're just in the very spot
To learn the wondrous resources
Of Him who faileth not:
No doubt to a brighter pathway
Your footsteps will soon be moved,
But only at "Wit's End Corner"
Is the "God who is able" proved.
--Antoinette Wilson

Do not get discouraged; it may be the last key in the bunch that opens the door.

~L. B. Cowman~

The Persistent Purpose of God # 8

God's End Is Always Present In His Beginnings (continued)

Ezekiel Saw What the Lord Wanted

Then we notice another thing. With this sense of disappointment, this whole change in the course of life, this having to take a way for which there was not natural equipment, there goes this second great factor: "Ezekiel saw the Lord." He was given a vision of the Lord, a vision of what the Lord wanted. Now it is very important that these two things that I have just mentioned always go together. If we have disappointment and dissatisfaction without vision, that is negative. There are plenty of people who are dissatisfied with things as they are. They are the people who can always see what is wrong. They can point their finger at the weaknesses and the faults; they are experts in criticizing everything. That is negative, that does not get us anywhere. With dissatisfaction, there must go vision. But vision must rest upon travail. Vision without travail and suffering of heart is mere mysticism. These two things, vision with travail and suffering of heart, must go together. If you or I feel dissatisfied, and feel that things are all wrong, we ought to be in possession of the knowledge of what the Lord really does want. We ought to have a positive vision of the purpose of God.

Now I want to stop here and say a word to you. Let us read these first verses in Ezekiel:

"Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God. On the fifth of the month in the fifth year of King Jehoiachin's exile, the Word of the Lord came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans ... and the hand of the Lord came upon him (me)."

I want to say a word at this point to you about ministry. You notice that what Ezekiel was about to do had a special date for its beginning. It is very impressive how particular Ezekiel is about dates in his prophecies. If you really read through these prophecies, you will see that he is very particular about dates. That gives us our first point for ministry. A minister according to God's Mind must have a message for the time. It will not do for us to be giving out things just in a general way. Our Bible teaching must not be just of a general character. What God needs more than anything are those who have a message for the present hour. When we have finished our life, and our ministry, it ought to be possible for it to be said of us that we had a message for our time, that we were not just one in the general mass of teachers but that we had God's Word for the hour - that our ministry related to a special time in the purpose of God.

Now you servants ask the Lord to make that true of you, that it can be recognized that your ministry relates to the present time - what God wants to do now. That is a very important factor in ministry. What does God need at this time? We must pray that we shall be the Lord's instrument for the present time - that there shall be a very clearly defined time factor in our ministry. So the date is a very important thing in ministry. When God really raises up servants, He raises them up for a time.

~T. Austin-Sparks~

(continued with # 9 - "Ezekiel Was Raised Up In Relation to the Situation")

Leave It To God

"Roll on Jehovah thy way" (Ps. 37:6).

 

Whatever it is that presses thee, go tell the Father; put the whole matter over into His hand, and so shalt thou be freed from that dividing, perplexing care that the world is full of. When thou art either to do or suffer anything, when thou art about any purpose or business, go tell God of it, and acquaint Him with it; yes, burden Him with it, and thou hast done for matter of caring; no more care, but quiet, sweet, diligence in thy duty, and dependence on Him for the carriage of thy matters. Roll thy cares, and thyself with them, as one burden, all on thy God. --R. Leighton

 

***

 

Build a little fence of trust

Around today;

Fill the space with loving work

And therein stay.

Look not through the sheltering bars

Upon tomorrow;

God will help thee bear what comes

Of joy or sorrow. --Mary Butts

 

***

 

We shall find it impossible to commit our way unto the Lord, unless it be a way that He approves. It is only by faith that a man can commit his way unto the Lord; if there be the slightest doubt in the heart that "our way" is not a good one, faith will refuse to have anything to do with it. This committing of our way must be a continuous, not a single act. However extraordinary and unexpected may seem to be His guidance, however near the precipice He may take you, you are not to snatch the guiding reins out of His hands. Are we willing to have all our ways submitted to God, for Him to pronounce judgment on them? There is nothing a Christian needs to be more scrutinizing about than about his confirmed habits and views. He is too apt to take for granted the Divine approbation of them. Why are some Christians so anxious, so fearful? Evidently because they have not left their way with the Lord. They took it to Him, but brought it away with them again.

~L. B. Cowman~

The Persistent Purpose of God # 7

God's End Is Always Present in His Beginnings (continued)

A Prophet Represents the Full Mind of God

Now let us look at the prophet himself. You know that Ezekiel did not begin by being a prophet. Ezekiel was a trained priest and not a prophet. You notice verse three of chapter one tells us that. And then at the beginning, verse one refers to "the thirtieth year": "Now it came about in the thirtieth year" - the thirtieth year was most probably the thirtieth birthday of Ezekiel. It was at the age of thirty that the priests finished their training and entered upon their ministry. You remember that it was when the Lord Jesus was thirty years of age that He entered upon His ministry. His preparation was finished and His ministry began. So, at the age of  thirty, Ezekiel ought to have commenced his priestly ministry; but instead of fulfilling his ministry as a priest, he was called to be a prophet. His whole life and training and vocation were changed.

A prophet is one "who represents the full Mind of God when that Mind has been lost." It is impressive to note that Ezekiel had to take up something all together different from that for which he was trained. The situation which existed required that. We shall come back on that again later.

Now when God moves in relation to His full Mind - which has been lost among His people - there are always things essential in the instrument of His movement. And if this is going to be done, it is only God Who can do it! You know the course of men is quite different from that. The way of men is to take men and train them and make them able to do the work, so that when they come out of the college, or the Bible institute, they feel that they are equipped for the work; and now, of course, they can do it. They have been trained for it. However, Ezekiel was not qualified for his work. He was qualified to be a priest, and he was called to be a prophet. And what we find is that all through his life, he never found it easy. You see how difficult Ezekiel found his work: he realized that it was only by the help of God that he could fulfill his ministry.

We all have to begin there if we are really going to minister in heavenly things. There has to be this tremendous change where we come to realize that we cannot do this work of ourselves. Only the Lord can do it. There was this great sense of disappointment with things as they were, the overpowering sense that thins were wrong, and this state of things had to be made the business of Ezekiel's life. You will have to begin there if you are really going to be used of God. You will have to be overwhelmed with the sense that things are all wrong in this world, that things are not as they ought to be, and that you have no ability to put them right. You sense that God has called you to this, and that your ability to do anything must come from God Himself.

That is where we begin with Ezekiel, and, of course, we take the spiritual principles as we go along. I think I need not go back over that ground. There is a breakdown in things, they are not as God intended them to be. God calls men and women in relation to this situation, and the call changes the whole course of their lives. And in the call is the consciousness that they have no ability in themselves to meet the situation. But God, Who has called them, will be their sufficiency. I have read the first three chapters of Ezekiel into what I have just said.

Let us take one little fragment out of these chapters, which is the commission of Ezekiel: "Son of man, I send thee not to a people of a strange language, whose language you do not understand. If I sent you to them, they would listen. But I send you to the house of Israel. They will not hear you" (Ezekiel 3:4-7). That is a difficult commission, and only the Lord could carry a man through that. But then notice what the Lord says as to Divine equipment: "...I have made thy face strong against their faces, and thy forehead strong against their foreheads" (Ezekiel 3:8). In other words, the Lord is going to be the strength of this difficult work.

~T. Austin-Sparks~

(continued with # 8 - "Ezekiel Saw What the Lord Wanted")

How To Wait

 

"Blessed is he that waiteth" (Dan. 12:12).

 

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still.

 

There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption?

 

No, but simply wait. Wait in prayer, however. Call upon God and spread the case before Him; tell Him your difficulty, and plead His promise of aid.

 

Wait in faith. Express your unstaggering confidence in Him. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come, and shall not tarry.

 

***

 

Wait in quiet patience. Never murmur against the second cause, as the children of Israel did against Moses. Accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities; but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower." --Morning by Morning

 

***

 

Wait patiently wait,

God never is late;

Thy budding plans are in Thy Father's holding,

And only wait His grand divine unfolding.

Then wait, wait,

Patiently wait.

Trust, hopefully trust,

That God will adjust

Thy tangled life; and from its dark concealings,

 

Will bring His will, in all its bright revealings.

Then trust, trust,

Hopefully trust.

Rest, peacefully rest

On thy Saviour's breast;

Breathe in His ear thy sacred high ambition,

And He will bring it forth in blest fruition.

Then rest, rest,

Peacefully rest!

~L. B. Cowman~