The Stewardship of the Mystery # 100

The Man Whom He Hath Ordained (continued)

God Has Not Presented a Set of Themes (continued)

Now one or two qualifying statements need to be made alongside of that. While it is true that God has not presented us, in the first instance, with truths, and so on, but with a Man; while it is true that God has not evolved religion, but presented a Man; while we are called to preach, not salvation, but the Saviour, we must remember that, even then, it is not with a Man officially that we have to do, but with what He is personally. By officially, we mean it is not the office that He occupies as Redeemer, Saviour, Mediator, or any other of the designations which may be given Him, representing His official work, with which we have to be concerned. That is not the first thing, but the Man Himself. We are not saved by coming to Him in His official capacity as Saviour, we are saved by vital union with Him as a person.

It is not by our objective vision of the Man that we receive all God's meaning. There is great meaning and great value in Christ, viewed objectively; that is, as having summed up in Himself all that we need, and our holding fast by the fact of the completeness of everything in Christ. There is a real value for the heart in that, but it is not in having to do with the Man objectively alone, but subjectively, that we come into the Divine intention. The full hope of Christ is not Christ in salvation, but Christ in you. There are the values associated with Christ in salvation, but such a conception may be no more than of the official values of Christ are only known subjectively; they are what He is in Himself, and not what He is in office. You will see what we mean as we go on. It is very important for those of us who have responsibility in the things of God to recognize these differences.

Vital Union with Christ the Basis of God's Success

The point is this, that the basis of God's success is vital union with Christ, what we sometimes speak of as identification with Christ. God depends for His success entirely upon Christ within, and therefore, as we have said before, the one thing that God is after, and the one thing that the devil is against, and will counter by every means of substitution, imitation, counterfeit, and so on, is getting Christ within men. Oh, how far things can go, and yet fall short of that! This is where the importance comes of recognizing the difference between doctrine - even the doctrine of salvation - and the Man, the Person. We can preach the doctrine to men and get an assent, the consent of the mind to the doctrine, so that we have our catechumens, our classes for instructing converts in the doctrine; and when they have come to the place where they say, Now I understand the doctrine, it is all clear to me now! we think they are ready to be brought into the Church. The matter is much simpler than that; and it must be more than that. You cannot educate anybody into the kingdom of God, not even with Christian doctrine. No one ever passes into the kingdom of God by understanding Christian doctrine intellectually. You may have all that, and yet have a serious breakdown before long. You may have an awful condition among your so called converts in the face of all that. It may be found in the long run that they were never really saved, though they were baptized on the grounds that they understood all that you could say to them about Christian doctrine. Thus, on the one hand, perfectly honest people may make a grave mistake, and, on the other hand, the devil is out to give a tremendous amount of what comes just short of new birth. He will readily allow things to go so far, provided they do not go that far. But once that thing is really done, you have the basis for everything. You have the basis for the doctrine in a living way, the basis of complete assurance, the basis for everything, once Christ is within. God's objective is reached with regard to the starting point, and everything is possible. That is what I mean by the difference between doctrine and the Person, between the official and the personal. The basis of God's success is Christ in you, union with Christ, identification with Christ in an inward way. This is laid down in the Word of God as the principle upon which God works in this dispensation from first to last.

~T. Austin-Sparks~

(continued with # 101 - (The Perfection of the Divine Provision Seen in Relation to - a. The Problem of Human Life)

Being Sure of What We Hope For -Convinced of What We Do Not See

Now faith is being sure of what we hope for, being convinced of what we do not see (Heb 11:1).

 

True faith drops its letter in the post office box, and lets it go. Distrust holds on to a corner of it, and wonders that the answer never comes. I have some letters in my desk that have been written for weeks, but there was some slight uncertainty about the address or the contents, so they are yet unmailed. They have not done either me or anybody else any good yet. They will never accomplish anything until I let them go out of my hands and trust them to the postman and the mail.

 

This the way with true faith. It hands its case over to God, and then He works. That is a fine verse in the Thirty-seventh Psalm: “Commit thy way unto the Lord, trust also in Him, and He worketh.” But He never worketh till we commit. Faith is a receiving or still better, a taking of God’s proffered gifts. We may believe, and come, and commit, and rest; but we will not fully realize all our blessing until we begin to receive and come into the attitude of abiding and taking.
—Days of Heaven upon Earth

 

Dr. Payson, when a young man, wrote as follows, to an aged mother, burdened with intense anxiety on account of the condition of her son: “You give yourself too much trouble about him. After you have prayed for him, as you have done, and committed him to God, should you not cease to feel anxious respecting him? The command, ’Be careful for nothing,’ is unlimited; and so is the expression, ’Casting all your care on him.’ If we cast our burdens upon another, can they continue to press upon us? If we bring them away with us from the Throne of Grace, it is evident we do not leave them there. With respect to myself, I have made this one test of my prayers: if after committing anything to God, I can, like Hannah, come away and have my mind no more sad, my heart no more pained or anxious, I look upon it as one proof that I have prayed in faith; but, if I bring away my burden, I conclude that faith was not in exercise.”

~L. B. Cowman~

The Stewardship of the Mystery # 99

The Man Whom He Hath Ordained (continued)

No experience of ours, under the hand of God, is an incident by itself. It does not come into our lives because of this or that, or something else as apart. If we go wrong, God does not chastise us for this or that as a thing in itself. God's chastisements are not incidental, are not detached, are not apart, but in relation to an object, the object in His eye, a Man.

God's dealings, not only with His own, but with the world, which are different kinds of dealings, are in relation to that Man. If we were able to recognize what that means, and apply it, bring it into the realm of applied truth, it would considerably help us in our everyday life.

Now in those statements we have comprehensively set forth God's object, the great governing reality. Everything is explained by a Man, and in a Man, and that Man interprets the history and the destiny of the universe. It could be put in other ways, and a great deal more from the Word of God could be cited to show how this is so, but we have to go on to break it up further.

God Has Not Evolved Or Produced a Religion

God has not evolved or produced a religion, that is, a system of religious teaching and practice. That is where so many have gone astray, and, as a consequence of the Semites, and all that sort of thing. To these are added works on comparative religions, with Judaism and Christianity included. The whole matter is reduced to comparative values in the religions of the world, as to which is the best, and if it can be proved, as many have tried to show, that Judaism was better than all the ancient religions, and Christianity better than both ancient and modern religions, then it is to be concluded that Christianity is the religion for the world. This is a missing of the point.  It is not a thing that we are likely to be caught in, but we have to recognize this truth for ourselves, and see where men have gone astray. God has not evolved or produced a religion: God has presented a Man.

God Has Not Presented A Set of Themes

God has not presented us (in the first instance) with a set of truths, themes, subjects, although the Bible may be full of these. He has not presented us with them, but with a Man. We are never called upon to preach salvation to anybody: we are called upon to preach Christ, and the salvation that is in Christ Jesus: "...it was the good pleasure of God ... to reveal His Son in me, that I might preach HIM among the Gentiles ..." (Galatians 1:15-16). Any truth, any doctrine, any theme, any subject which is not a revelation of Christ, and a ministration of Him, and which does not bring into Christ and make Christ Himself greater and fuller in the life, has missed its intention, has been divorced and separated from the purpose of God, and does not stand with God at all. God has not presented us, in the first instance, with a set of truths, themes, subjects, though there be found great themes in the Word of God, such as atonement, redemption, and the many others; He has presented us with A Man. Everything with God from eternity to eternity is inseparably bound up with a Man.

Perhaps you are wondering what is the practical value of saying such things. The practical value is this, that you never come into the meaning and value of the things, even should you deal with them all your life long, if they are taken as things in themselves. The only dynamic in any truth is the living Christ. Sanctification is Christ, even as justification is Christ. There are not things to be taken and stated, laid hold of and appropriated as things in themselves: Christ is made unto us sanctification and redemption.

~T. Austin-Sparks~

(continued with # 100)

Keeping Nothing Back

The cloud of the Lord by day, and there was fire therein by night - Exodus 40:38

THIS was the cloud of the Shekinah, in the heart of which was fire, the symbol of the presence of God. Probably this fire was always present, but only visible against the background of the surrounding darkness. In the New Testament fire is always associated with the ministry of the Holy Spirit; and in (Isa 4:5) we learn that in the coming time God would give, on every dwelling-place in Mount Zion, and in all her assemblies, the same cloud of smoke by day, and flaming fire by night, as had been vouchsafed to the Tabernacle where God dwelt. What a glorious revelation is this!

 

The Holy Spirit brooding over each individual believer. - It is a symptom of the highest life, when God spreads His tabernacle over the soul. We should march only when He lifts up His enfolding presence, rest under His canopy, and recognize the sanctity of all life.

 

The Holy Spirit resting on each home. - "Every dwelling-place in Zion" must stand for the homes of God's people. How blessed it is when the home is a temple, and each inmate of the beloved circle a priest! Such homes are rare, but they are possible. Let those who are founding a new family make this their ideal.

 

The Holy Spirit directing and filling each assembly and believer. - As of old the movements of the cloud determined those of the tent and people, so in the Pentecostal Church the Spirit was Guide, Director, Executor. "Separate Me, to the work to which I have called them." We must rely most absolutely on Him, waiting for His initiation, His teaching, the settling down of His infinite benediction. Then there will be glory and defence. A sweet savor unto the Lord. Lev 1:9, Lev1:13, Lev 1:17. HOW sweet the offering up of the Son was to the Father! "Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor" (Eph 5:2). The burnt-offering was an imperfect type of His entire devotion to His Father's will. When Jesus saw the inability of man to keep the holy law, and volunteered to magnify it, and make it honorable; when He laid aside His glory, and stepped down from His throne, saying, "I delight to do Thy will, O my God "; when He became obedient even to the death of the cross - it was as sweet to God as the fragrance of a garden of flowers to us.

 

Let us never forget the Godward aspect of the cross. The sacrificial fire fed on every part of the sacrifice, on the inwards as well as the carcase; so did the Holy God delight to witness the spotless and entire devotion of the Son to the great work in which the entire Godhead was most deeply interested. The fragrant graces of Christ were made manifest on the cross, and are perpetuated in His intercession.

 

There is a sense also in which our consecration to God is fragrant and precious. When we see His claims, and yield to them; when we submit to His will, and commit our lives wholly to His direction; when we offer and present ourselves to Him, a living sacrifice, keeping nothing back - His heart is gladdened, and His fire of complacency feeds on our act. Always count on this; you may feel no thrill, and see no light, but reckon on God, believe that He accepts what you give, and will crown your sacrifice with the fire of Pentecost. Who to-day will surrender to God, and become an offering of a sweet savor?

~F. B. Meyer~

The Stewardship of the Mystery # 98

"The Man Whom He Hath Ordained

Romans 8:29; Galatians 4:19; Ephesians 2:15, 16; 1 Corinthians 1:24-30, 12:13; Galatians 3:27, 28; Acts 17:31

"Inasmuch as He hath appointed a day, in the which He will judge the world in righteousness by the Man Whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead" (Acts 17:31)

The words "the Man Whom He hath ordained" take us back to the point where we commenced our contemplation of things, into the counsels of God before times eternal. It was then that the Man was ordained. The history of this world, then, is to be gathered up, to be summed up in that Man; its destiny is to be determined in Him.

Let us make a few comprehensive, and yet quite concrete statements in relation to this fact.

Firstly, God's explanation of the universe is a Man. If we want to know the meaning of the universe, we must look at a Man: and if we look at that Man Whom He hath ordained, and see Him with the eyes of our hearts enlightened, through a spirit of wisdom and revelation in the knowledge of Him, we shall see Him as God's explanation of the universe.

Secondly, God's answer to everything that has resulted from Adam's fall is a Man. That is comprehensive. It is quite beyond our working out; but it does not matter at what point you touch the outcome of Adam's fall, or what phase of the result you touch, you will find that God answers in a Man, in this Man. You may take any one of the issues of the Fall as you see them expressed at different points, representing a state full of difficulty, full of complexity, full of tragedy apparently, and ask, How is this to be dealt with, to be remedied? God's answer is a Man, and this Man Whom He hath ordained.

I do not want to launch out upon a course of illustration, but I will give you one example of what I mean by this. Take Babel. Now Babel is a problem: the scattering of the people, the confounding of the language, and all the result of Babel in nations and diversities of tongues, with all the weakness that issues from that - a determined and intended weakness - is a problem of considerable magnitude. It was a sovereign act of God, against a certain kind of strength which would take charge of the world apart from God. But Babel itself represents a very big problem, and a complex state of things, as being in itself something which God never intended. It is the outworking of the Fall, and the expression of a curse. It has to be dealt with. The whole thing has to be cleared up. It can never abide if God is to have things as He intended. What is the answer to Babel? It is a Man. It is this Man. All that situation, that confusion, that tragedy, that evil, will be eventually cleared up in a Man. There will be in that Man a unity of all that is divided and scattered. There will be in that Man a coming to one understanding.  We have the earnest of all this now in Christ. There is such a thing as spiritual understanding, and it does not matter whether we can understand one another in our human language or not, we can all understand by the Holy Spirit the same thing, and speak an inward language. There  is a oneness of understanding, and the full assurance of understanding in Christ. I merely instance it and do not stay to work it out.

Thirdly, God's proclamation to men, in respect of their salvation, their satisfaction, their fullness, is a Man. We will break that up in a minute or two.

Fourthly, God's object, in all His dealings with His own, is a Man. The object of all the Lord's strange and mysterious dealings, and of all His painful dealings with His own, is a Man, and He is entirely governed by His view of that Man in all He does with us. Nothing in all His dealings is something in itself, but it is all related. He has His eye all the time upon a Man, and He acts in relation to us with that Man in view.

~T. Austin-Sparks~

(continued with # 99)

He Knoweth the Way that I Take

He knoweth the way that I take (Job 23:10).

 

Believer! What a glorious assurance! This way of thine--this, it may be, a crooked, mysterious, tangled way--this way of trial and tears. "He knoweth it." The furnace seven times heated--He lighted it. There is an Almighty Guide knowing and directing our footsteps, whether it be to the bitter Marah pool, or to the joy and refreshment of Elim.

 

That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner--no later) He brings His people forth as gold. 

When they think Him least near, He is often nearest. "When my spirit was overwhelmed, then thou knewest my path." Do we know of ONE brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take?

 

The world, in its cold vocabulary in the hour of adversity, speaks of "Providence"--"the will of Providence"--"the strokes of Providence." PROVIDENCE! what is that? Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah?

 

How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)--no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans--he saw it behind the lightning flash--he saw it giving wings to the careening tempest--he saw it in the awful silence of his rifled home.

 

"The Lord gave, and the Lord hath taken away; blessed be the name of the Lord!" Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, "Though he slay me, yet will I trust him."

~L. B. Cowman~

The Stewardship of the Mystery # 97

1. Judas - The Indwelling of satan In Its Outworking

2. The Heavenly Man - The Indwelling of God (continued)

The Church, A Mystery of the Divine Indwelling (continued)

Put it to the test; for it is open to practical proof at any time. If when you are next feeling desperately bad and hopeless and full of evil in yourself, as though all that you had believed in no longer held water and everything had gone to pieces, and all the sensations are upon you that it is possible for one to have, till you could well believe that you are lost; if, when this is so, you will take the position that it is all to do with your poor, broken down creation, and that Christ n you is other than that, and by faith stand on Him, the devil's power is destroyed, his wisdom is outwitted, and there is glory. That is the lesson we have to learn. Christ in you, and in the Church as the habitation of God through the Spirit, is the symbol of glory, of victory, of power and wisdom. Blessed be God, there are seasons when this reaches out to our feelings and we enjoy the realization that the Lord is in us, but it is not always so. An attack of indigestion can have the strangest effect upon our spiritual life, so far as our consciousness is concerned. The slightest little thing can come along and change the whole situation if we allow ourselves to go out into things. What things the enemy puts up, to draw us out into them! He is busy setting traps everywhere, contriving situations all around us, always ready with something to upset us. How cleverly arranged it is, just at the time when we are least wanting to be upset. Go home from a time with the Lord among His people, feeling gloriously uplifted, and probably when you get across the doorstep there is something waiting for you!

How are you going to outwit the devil, outmaneuver him, defeat him? By not going out into things. It is not easy; but not to go our into things, not be drawn into the realm of the old creation so as to become involved in it, but to stand upon the ground that the adversary has to meet the perfection of Christ, is the sure way of his defeat, though we may have to bear with the difficult situation, and endure the pain and pang of it for quite a considerable time. But our position is that Christ is more than that, Christ in us is stronger than that, and falling back upon faith within, reaching out to Christ within as equal to this situation, we must repudiate it. David comes to our rescue so much in this realm. You will remember that on one  occasion he was saying all sorts of depressing, hopeless things because the situation looked so utterly impossible; and then he recollected himself and said, "This is my infirmity; but I will remember the years of the right hand of the Most High" (Psalm 77:10). Today I have blue spectacles on! This is my way of viewing things! This is how things affect me! This is me, it is not the Lord! Let us attribute things to their right quarter, and give to Caesar the things that are Caesar's, and to God the things that are God's.

I am certain that here is the key to everything; the key to everything is Christ in you, Christ in me, Christ in His Body, and that to be lived upon by faith. It is the key to the superior wisdom, to outwit and outmatch the enemy. He will be defeated if we live on Christ and refuse to live on our own ground. The Lord make it clear to us.

~T. Austin-Sparks~

(continued with # 98 - (The Man Whom He Hath Ordained)