"Blessed is he, whosoever shall not be offended in Me" (Matthew 11:6)
"These things have I spoken unto you, that ye should not be offended" (John 16:1)
One of the greatest perils of the Christian life lurks in the common pathway of discipleship. It is the peril of being offended in Christ. The fellowship to which the Gospel summons us inevitably brings a constant new and humiliating discovery of self; an unvarying disturbance of established order in our lives, as His will corrects and opposes our own; and a ceaseless effort to attain to the ideal; that is, to make our lives as followers increasingly correspond with His as Forerunner. And the danger is that we are apt to break down under the test and training of it all, to go back and walk no more with Him, to become, in fact, offended in Him. It is always possible, despite every sincere profession of the soul, that what God meant for blessing should become blight to us by our misconceptions. It is always perilously possible that the light of today may become deep and impenetrable darkness tomorrow, by our failure of obey and keep step with Him, by our lagging behind or turning aside from the compelling guidances of Christ's companionship. Men have, in this way, unconsciously and imperceptibly put themselves far out of the range of Christ's ordinary influences; and have become, like the derelicts of the ocean, occasions of danger and disaster to countless other lives.
But Christ, with that absolute frankness which is a large part of His attractiveness to men, cannot be held to blame for such pitiful defections. For He never disguises the otherwise unthought-of possibility. In His Evangel He combines welcome with warning as none other has ever done. His Word, while it opens the very heart of God to our consciousness, opens also our own hearts to us. By Him we come to know the Father, and by Him also we come to know ourselves. He reveals the entire faithfulness of God to us, but He reveals also the instability of our own wills, and the untrustworthiness of our own emotions. He treats us not as ideal but as real men; and forewarns us of the destruction that wasteth at noonday, as well as of the pestilence that walketh in darkness. Hence it is that to the most earnest and self-convinced of us all He says: "Blessed is he whosoever shall not be offended in Me." The implicate is obvious and ominous. But the reality and richness of His grace is the sufficient and silencing answer to every one of our fears. The blessedness of the unoffended, despite all the danger without and the weakness within, is the possible acquisition of each one. And it is blessedness indeed.
(continued with # 2)