"The Power and the Presence of the Lord Jesus Christ"
"For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For He received from God the Father honor and glory, when there was born such a voice to Him by the Majestic Glory. This is My beloved Son in Whom I am well pleased: and this voice we ourselves heard born out of Heaven, when we were with Him in the holy mount. And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the daystar arise in your hearts" (2 Peter 1:16-19)
"Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you: searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into" (1 Peter 1:10-12)
In our earlier meditation we saw that the word "presence", used here by Peter, and by other writers, is a word which links the Transfiguration with the coming again of the Lord Jesus. The phrase is rightly translated "power and presence" - the presence. That word, as you see, is applied to the Transfiguration: the presence of the Lord Jesus in majesty, in power, in glory. That same word is used, and in the same way, concerning His coming again. It is called His "presencing," His "being present"; and we know that that presencing will indeed be in power, majesty and glory. If these are the accompaniments of the presence of the Lord Jesus, as they are clearly seen to be, again and again - we shall indicate some of these occasions as we go on - if these be the accompaniments of His presence, then the issue, not only in transfiguration and what it means, and in the advent at the end, but surely upon every occasion of the presencing of the Lord Jesus, must be to bring an impact upon the situation, the conditions, the place where He is present.
The Impact of the Presence
There is here, on the Mount of Transfiguration, an impact. The three men who were there in His presence fell on their faces with great fear. The Lord Jesus had to approach and lay His hand on them, and say: "Arise, and be not afraid" (Matthew 17:7). The presence of the Lord Jesus will lay waste all our own strength; all our natural wisdom; all our pride; all our impetuosity. Peter - and another evangelist recording it tells us this - Peter said: "Master, it is good for us to be here: and let us make three tabernacles ..." The evangelist adds: "not knowing what he said" (Luke 9:33). Here he is in his own impulsiveness again, obtruding himself into this situation, taking the speech upon his lips, and the situation into his hands, wanting to organize this, and to perpetuate it, and to make something of it. In Matthew's version he says: "I will make ... three tabernacles ..." "I!" - Peter! "not knowing what he said," truly perhaps with the best intentions; nevertheless Heaven had to rebuke him, and put him in his place, and this was a devastating experience, both for him and his companions.
(continued with # 9)