The chisel of affliction!(Charles Naylor)
[Editor's note: Naylor is peculiarly qualified to write on affliction by his training in the school of suffering. As a young evangelist, Naylor was severely injured in an accident. For forty-one years as an invalid, he lay day and night on a bed of pain as a constant sufferer.]
"God disciplines us for our good, that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it!" Hebrews 12:10-11One thing very difficult for many Christians to learn, is that the chastening rod of God is applied in love, not in anger. We are told that God "scourges every son whom He receives," and that that scourging is the proof of our sonship. So often people are inclined to take God's chastisement as an evidence that they are no longer His sons. They look upon it as a mark of God's disapproval--or even of His anger. But Scripture tells us that His chastening is for our profit. He does it not for His own pleasure--but that we may be made holier by it. It is a mark of His love. He says, "As many as I love--I rebuke and chasten!" Revelation 3:19
Note carefully God's attitude in His chastening in Hebrews 12. We are all ready to admit the truth of the eleventh verse, "No chastening for the present seems to be joyous--but grievous." None of us like to be chastened--but yet it is necessary; out of chastening come the fruits of righteousness. When the Lord chastens us, therefore, let us bear it with meekness. Let us profit by it. Let us neither be grieved nor discouraged.
Gold is purified in the furnace. It is not destroyed--it is made the better by the flames.
In the same way, every believer must pass through the furnace. The purpose of the furnace is . . .
that we may be purged from our dross,
that our graces may be refined,
that we may be rid of worldliness,
that we may be made more holy.
If you and I have to pass through the furnace of affliction or sorrow, of losses or failures--then let us submit ourselves to the hand of God. Let us not question either His mercy or His goodness.
We must often endure the chisel of affliction, as God carves us into His image. We desire to be in His image. We desire to be godlike in character. Remember that God only afflicts for our good. Like the surgeon, God does not hurt willingly--but only of necessity.
In our times of trouble, He would have us run into His arms and tell Him all our troubles, our questionings, our heartaches!
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This unravels the mystery!
(Octavius Winslow, "Christ, the Counselor")
The path of providence is often paved with difficulties and beset with perplexities with which we can hardly cope.
Our way to Heaven is through an intricate wilderness, and across a circuitous desert.
To many even of the Lord's people, this is literally the case. Visit their abodes, and ponder the struggle passing within. All is . . .
poverty and discomfort,
penury of bread,
scantiness of clothing,
pining sickness,
loathsome disease,
excruciating suffering,
with no human friends, no soothing alleviation, no earthly comforts.
poverty and discomfort,
penury of bread,
scantiness of clothing,
pining sickness,
loathsome disease,
excruciating suffering,
with no human friends, no soothing alleviation, no earthly comforts.
And yet this dark picture is not entirely unrelieved.
Christ dwells in that obscure abode! God's eye is watching over it! There is . . .
gnawing poverty--and yet boundless wealth;
deep need--and yet a rich supply;
acute suffering--and yet exquisite pleasure;
keen sorrow--and yet unspeakable joy!
gnawing poverty--and yet boundless wealth;
deep need--and yet a rich supply;
acute suffering--and yet exquisite pleasure;
keen sorrow--and yet unspeakable joy!
And why these paradoxes? How are we to understand these strange contradictions?
The apostle gives us a clue in a page of his own history.
"As unknown--and yet well known;
as dying--and behold, we live;
as chastened--and not killed;
as sorrowful--yet always rejoicing;
as poor--yet making many rich;
as having nothing--yet possessing all things!"
"As unknown--and yet well known;
as dying--and behold, we live;
as chastened--and not killed;
as sorrowful--yet always rejoicing;
as poor--yet making many rich;
as having nothing--yet possessing all things!"
This unravels the mystery!
The possession of Christ explains it! He who has Christ in him, and Christ with him, and the hope of being forever with Christ in glory--is not a poor, nor a sorrowful, nor a suffering, nor a lonely man. He can say, "I am not alone, for my Father is with me! I am not poor, for all things are mine! My body is diseased--but my soul is in health! I have all and abound!"
Can we for a moment doubt His perfect power . . .
to undertake all the cares,
to cope with all the difficulties,
to solve all the doubts, and
to disentangle all the perplexities brought to Him by His saints in all places and at all times!
to undertake all the cares,
to cope with all the difficulties,
to solve all the doubts, and
to disentangle all the perplexities brought to Him by His saints in all places and at all times!
"Do not be afraid, for I have ransomed you. I have called you by name--you are Mine! When you go through deep waters and great trouble--I will be with you. When you go through rivers of difficulty--you will not drown! When you walk through the fire of oppression--you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior!" Isaiah 43:1-3
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