We all naturally love to have a pope of our own!
(J.C. Ryle,)
"When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong!" Galatians 2:11
One lesson we learn from this verse, is that great ministers may make great mistakes. The best of men are weak and fallible. Unless the grace of God holds them up, any one of them may go astray at any time. Let us learn not to put implicit confidence in any man's opinion, merely because he is a minister. Peter was one of the very chief Apostles--and yet he could err. What are the best of ministers but men--dust, ashes, and clay--men of like passions with ourselves, men exposed to temptations, men liable to weaknesses and infirmities?
We all naturally love to have a pope of our own. We are far too ready to think, that because some great minister or some learned man says a thing; or because our own minister, whom we love, says a thing--that it must be right, without examining whether it is in Scripture or not.
It is absurd to suppose that ordained men cannot go wrong. We should follow them so far as they teach according to the Bible, but no further. We should believe them so long as they can say, "Thus it is written! Thus says the Lord!" but further than this, we are not to go. Infallibility is not to be found in ordained men, but in the Bible alone!
Let us take care that we do not place implicit confidence on our own minister's opinion, however godly he may be. Peter was a man of mighty grace, and yet he could err. Your minister may be a man of God indeed, and worthy of all honor for his preaching and example; but do not make a pope of him! Do not place his word on the same level with the Word of God.
The Christian minister is not infallible! The vulgar notion that a clergyman is not likely to hold or teach erroneous doctrines, and that we seldom need to doubt the truth of anything he tells us in the pulpit--is one of the most mischievous errors which has been bequeathed by the Church of Rome. It is a complete delusion! Ordination confers no immunity from error! Ministers, like Churches--may err both in living and matters of faith.
The Apostle Peter erred greatly at Antioch, where Paul withstood him to the face. Many of the church Fathers and Reformers and Puritans made great mistakes. The greatest errors have been begun by ministers!
The teaching of all ministers ought to be constantly compared with the Scriptures--and when it contradicts the Scriptures, it ought not to be believed. However high a clergyman's office may be, and however learned and devout he may appear--he is still only an uninspired man, and can make mistakes. His opinion must never be set above the Word of God!
Let us receive nothing, believe nothing, follow nothing--which is not in the Bible, nor can be proved by the Bible. Let our rule of faith, our touchstone of all teaching, be the written Word of God alone!
"Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true!" Acts 17:11
___________________________
Everybody is going to be saved--and nobody is going to be lost!
(J.C. Ryle)
One great danger of the church today, consists in the rise and progress of a spirit of indifference to all doctrines and opinions in religion. A wave of latitudinarianism about theology, appears to be passing over the land. The minds of many seem utterly incapable of discerning any difference between . . .
one belief--and another belief,
one creed--and another creed,
one tenet--and another tenet,
one opinion--and another opinion,
one thought--and another thought,
however diverse and mutually contrary they may be!
Everything is true--and nothing is false.
Everything is right--and nothing is wrong.
Everything is good--and nothing is bad--if only it comes to us under the garb and name of religion. Most think that it is kind and liberal, to maintain that we have no right to think that anyone is wrong, who is in earnest about his creed.
We are not allowed to ask what is God's truth--but what is liberal, and generous, and charitable.
Most professing Christians make cleverness and earnestness the only tests of orthodoxy in religion. Thousands nowadays seem utterly unable to distinguish things that differ. If a preacher is only clever and eloquent and earnest--they think that he is all right, however strange and heterodox his sermons may be.
Popery--or Protestantism,
an atonement--or no atonement,
a personal Holy Spirit--or no Holy Spirit,
future punishment--or no future punishment
--they swallow all! Carried away by an imagined liberality and charity, they seem to regard doctrine as a matter of no importance, and to think that everybody is going to be saved--and nobody is going to be lost! They dislike distinctness, and think that all decided views are very wrong!
These people live in a kind of mist or fog! They see nothing clearly, and do not know what they believe. They have not made up their minds about any great point in the Gospel, and seem content to be honorary members of all schools of thought. For their lives--they could not tell you what they think is truth about . . .
forgiveness of sins,
or justification,
or regeneration,
or sanctification,
or saving faith,
or conversion,
or inspiration,
or the future state.
They are eaten up with a morbid dread of doctrine. And so they live on undecided, and too often undecided they drift down to the grave, on the broad way which leads to eternal destruction.
They are content to shovel aside all disputed points as rubbish, and will tell you, "I do not pretend to understand doctrine. I dare say that it is all the same in the long run." They are for a general policy of universal toleration and forbearance of every doctrine. Every school of false teaching, however extreme, is to be tolerated. They desire the Church to be a kind of Noah's Ark, within which every kind of opinion and creed shall dwell safely and undisturbed, and the only terms of admittance are a willingness to come inside, and let your neighbor alone. Nothing is too absurd to concede and allow into the church, in the present mania for complete freedom of thought, and absolute liberty of opinion.
The explanation of this boneless, nerveless condition of soul, is perhaps not difficult to find. The heart of man is naturally in the dark about religion--has no intuitive sense of truth--and really needs divine instruction and illumination. Besides this, the natural heart in most men hates exertion in religion. Above all, the natural heart generally likes the praise of others, shrinks from collision, and loves to be thought charitable and liberal. The whole result is that a kind of broad religious anythingism just suits an immense number of professors.
Ignorance, I am compelled to say, is one of the grand dangers of professors of religion in the present day.
(J.C. Ryle)
One great danger of the church today, consists in the rise and progress of a spirit of indifference to all doctrines and opinions in religion. A wave of latitudinarianism about theology, appears to be passing over the land. The minds of many seem utterly incapable of discerning any difference between . . .
one belief--and another belief,
one creed--and another creed,
one tenet--and another tenet,
one opinion--and another opinion,
one thought--and another thought,
however diverse and mutually contrary they may be!
Everything is true--and nothing is false.
Everything is right--and nothing is wrong.
Everything is good--and nothing is bad--if only it comes to us under the garb and name of religion. Most think that it is kind and liberal, to maintain that we have no right to think that anyone is wrong, who is in earnest about his creed.
We are not allowed to ask what is God's truth--but what is liberal, and generous, and charitable.
Most professing Christians make cleverness and earnestness the only tests of orthodoxy in religion. Thousands nowadays seem utterly unable to distinguish things that differ. If a preacher is only clever and eloquent and earnest--they think that he is all right, however strange and heterodox his sermons may be.
Popery--or Protestantism,
an atonement--or no atonement,
a personal Holy Spirit--or no Holy Spirit,
future punishment--or no future punishment
--they swallow all! Carried away by an imagined liberality and charity, they seem to regard doctrine as a matter of no importance, and to think that everybody is going to be saved--and nobody is going to be lost! They dislike distinctness, and think that all decided views are very wrong!
These people live in a kind of mist or fog! They see nothing clearly, and do not know what they believe. They have not made up their minds about any great point in the Gospel, and seem content to be honorary members of all schools of thought. For their lives--they could not tell you what they think is truth about . . .
forgiveness of sins,
or justification,
or regeneration,
or sanctification,
or saving faith,
or conversion,
or inspiration,
or the future state.
They are eaten up with a morbid dread of doctrine. And so they live on undecided, and too often undecided they drift down to the grave, on the broad way which leads to eternal destruction.
They are content to shovel aside all disputed points as rubbish, and will tell you, "I do not pretend to understand doctrine. I dare say that it is all the same in the long run." They are for a general policy of universal toleration and forbearance of every doctrine. Every school of false teaching, however extreme, is to be tolerated. They desire the Church to be a kind of Noah's Ark, within which every kind of opinion and creed shall dwell safely and undisturbed, and the only terms of admittance are a willingness to come inside, and let your neighbor alone. Nothing is too absurd to concede and allow into the church, in the present mania for complete freedom of thought, and absolute liberty of opinion.
The explanation of this boneless, nerveless condition of soul, is perhaps not difficult to find. The heart of man is naturally in the dark about religion--has no intuitive sense of truth--and really needs divine instruction and illumination. Besides this, the natural heart in most men hates exertion in religion. Above all, the natural heart generally likes the praise of others, shrinks from collision, and loves to be thought charitable and liberal. The whole result is that a kind of broad religious anythingism just suits an immense number of professors.
Ignorance, I am compelled to say, is one of the grand dangers of professors of religion in the present day.
Who does not know that such people swarm and abound everywhere? And who does not know that anyone who denounces this state of things, and insists that we should be loyal to Scripture truth--is regarded as a narrow, bigoted, intolerant person, quite unsuited to our times?
When there is no creed or standard of doctrine, there can be no church, but a Babel. Let me venture to advise all true Christians to never to be ashamed of holding Evangelical views. Those views, I am quite aware, are not fashionable nowadays. They are ridiculed as old-fashioned, narrow, defective, and out of date--and those who hold them, are regarded as illiberal, impracticable old fossils!
What the final result of the present state of things will be, I do not pretend to predict.
"Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!" 2 Timothy 4:2-4
When there is no creed or standard of doctrine, there can be no church, but a Babel. Let me venture to advise all true Christians to never to be ashamed of holding Evangelical views. Those views, I am quite aware, are not fashionable nowadays. They are ridiculed as old-fashioned, narrow, defective, and out of date--and those who hold them, are regarded as illiberal, impracticable old fossils!
What the final result of the present state of things will be, I do not pretend to predict.
"Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!" 2 Timothy 4:2-4
No comments:
Post a Comment