(b.) A New Consciousness of God
This new life immediately introduces a new consciousness of God. Immediately you are alive to God - you sense God. God becomes a reality, a living reality: no longer remote, far off, indefinite, but now very dear, very real, very wonderful, indeed the greatest reality in your whole life. You know God in a new way, you have a new consciousness of God.
(c.) A New Consciousness of the Meaning of Our Existence
And then you find you have a new consciousness of the meaning of your own existence. Every Christian who is truly founded upon this basis of beginning, of resurrection, almost immediately leaps into this consciousness: 'Now I have got the explanation of life, I have got the key to life. I know that I was born for something! I never before knew that I was really born for something, but I know now. There is a sense of meaning in my being here, and of destiny, wrapped up with this new experience. It gives an explanation to my own life.' Is that not true, Christians? It is - it is just like that. 'Now we know why we are here!'
(d.) A New consciousness of Purpose and Vocation
And to carry that one step further - it is a new consciousness of purpose and vocation. It is not only that there is a meaning in our being alive, but that a purpose has come in with this new life, a sense of vocation. We are called for something. You do not have to have a lot of instruction about that. You do not even have to wait for it. The truly born-again child of God spontaneously, instinctively, begins to talk to other people about it. You can test your Christian life by that. You just must tell them, you must talk about it, you must let them know. That is vocation coming out. You feel you are called for something, that there is business on hand. And that can develop, as we know, to specific vocations. But this consciousness of purpose, meaning and vocation springs up with new life.
(e.) A New Set of Relationships, Interests, and Desires
And then we find we have a new set of relationships, of interests, of desires. We know that; it happens. It is no use talking to anybody who has not had the experience about these things. They have their relationships, their interests, their desires, and they just despise you for not doing what they do and going where they go and engaging in the things which are everything to them. They do not understand you. They think you have missed the way, that you have lost everything that is worth having. But you know quite well that it is just the other way round. You do not despise them, but you pity them, are sorry for them. This is a transcendent, superlative set of relationships. Christians know the meaning of a little phrase that was used about some early servants of God who were arrested because they were doing this very thing - fulfilling, expressing, the sense of vocation, and not keeping it in and keeping it to themselves. They were arrested and brought before the authorities and threatened. 'And being let go, they went to their own company' - instinctively to their own company (Acts 4:23). We know what that means. There is a new company' - a new relationship, a new fellowship, a new set of desires and interests. No one else can understand or appreciate it, but the Christian knows.
(f.) A New Set of Capacities
Further, we have a new set of capacities. This is a wonderful thing about the new creation life, this "born-anew" life, this true Christian life. We get a new set of mental capacities, something different from, and additional to, and altogether transcending natural mental capacity. It is a new understanding of things, and it is one of the wonders of the Christian life. You may find a person who has had no great advantages academically, educationally, or in any other realm, a very ordinary person: and yet, when they come into a real experience of the Christian life, it is remarkable how they acquire an entirely new understanding and intelligence. They have an insight into things that a man of the highest education and the biggest brain is - by these means alone - entirely incapable of grasping or understanding.
This is something that the Christian knows to be so true. Very often we may think that a certain person, because of such academic achievements and qualifications, is bound to be able to understand, we are bound to have good interchange and fellowship with them: yet, when we begin to speak about the things of the Lord, we meet a blank - they do not know what we are talking about. But here is this simple man or woman who knows. They have a new mental faculty, a new set of capacities and powers for understanding the things of the Spirit of God, for knowing what no natural man can know - not by the way of study, but by the way of communion with God.
(continued with # 9)