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Friday, August 31, 2012

God's Spiritual House # 21

I believe it is possible for the Lord's people now to limit, give it God's limitation, all destructive forces against their own countries. It is an amazing thing how things have been limited by the prayers of God's people. I believe it is due to something in the unseen that is set in motion through prayers of the people of God. That is encouraging. Let us be given to our ministry. That is what the Church is for.

Thus the very first thing is that Jesus is exalted above all principality and powers which lie behind this world darkness, and the Church is here, by prayer and testimony and spiritual life, to bring home upon those background forces this superiority of the Lord Jesus. It is a thing, not of words, not of doctrines, not of creeds, but of life, the impact of His ascended life.

Well, we begin there. The principle, you see, the law of the expression of Christ's exaltation, is life and spirituality.

The Ministry of the House of God

The second thing which we were noticing with regard to these features of the spiritual house of God was that it exists to minister to the pleasure and glory of God. It is for God's glory. God's pleasure that the Church has been brought into being, for His satisfaction. And here we bring it right down to this rule: God is glorified and God received that which is to His pleasure along the line of life and spirituality. You can judge of that by the effect. Wherever you have a real ministration of life, you always have the glory of God, God glorified.

That is, of course, true to the Scriptures. You remember that was the one point which the Lord Jesus made central and supreme in the raising of Lazarus. "This sickness is not unto death, but for the glory of God"; and as He came through all the doubt and unbelief which stood between Him and Lazarus, and approached the situation, at least He silently lifted His heart to the Father. "Father, glorify thy name!" Then He cried with a loud voice, "Lazarus, come forth!" The resurrection of Lazarus, the overpowering of death, was for the glory of God, and that was a spiritual thing, that was the triumph of life in Christ. Now, that is the glory of God. It says afterward that many believed on Him. The glory of God is largely seen through the outworking of this principle of life triumphant over death.

Now, that is a big subject. If you go back to the Old Testament, you will see that, in the case of every servant of God, after that servant of God was apprehended by Him, a process of death and resurrection commenced. You can take any one case that you like. Outstandingly, there is Abraham. How significant are the words that mark the apprehending of that servant of God. "The God of glory appeared unto our father Abraham" (Acts 7:2). That sets the standard of God, and in effect says, Now then, it is according to what I am as the God of glory that I am going to deal with you, and the issue of all My dealings with you will be glory to Me! So, no sooner was Abraham apprehended by the God of glory, than this process of death and resurrection set in. It was a process with constant recurrence. Abraham went into a first stage and phase and measure of death, and then, in resurrection, the glory of God was seen. All the way along, there was this experience of death.

I am not speaking now about physical death, but of a working of death in his life in a spiritual way; death to things, death to relationships, death to hopes, death to earthly expectations, death to possessions, and every time death worked, there was a resurrection into something larger of the Lord, the Lord coming and making new covenants, giving him fresh revelations. I am El Shaddai! There were all these positive things when other things were going into death, right up to that last great triumph of resurrection in Isaac. Here is death; yes, death to all the promises, apparently, to all the hopes. If Isaac goes, then God in His faithfulness, God in His Word, God in His covenant, God in His promises, has gone too. It was a mighty death to face, and in spirit it was faced, but it was resurrection finally, full, glorious resurrection: and what glory to God!

Well, you can take many other illustrations of the truth from the Old Testament and then carry them over in a spiritual way to the New Testament, and see that this is exactly what happened with Christ. God received the full quota of glory through the death and resurrection of His Son, and the exaltation of the Lord Jesus is the testimony to the fact that death has been engulfed and overpowered. Christ being there sets forth that fact in fullness. But then the principle has to be passed on to the Church which is His Body, and the history of the Church since that time has been just a history of successive deaths and resurrections, and every resurrection has meant some fresh contribution to the glory of God, some fresh expression of God's glory; and what is true of the history of the Church is true in the history of many an individual member of the Church, and probably of some of you. We have known deaths oft, not in the way in which Paul meant, physical and temporal and natural, but in our own life with God we have known what it means to suffer the eclipse of all things, darkness unto death. But that has not been the end. The end has been the God of glory again and again, and it is along this line that God's glory is ministered to, by life, spirituality, and life triumphing over death. We are here for that very purpose. I hope that does not discourage you, but rather that it will help you to recognize that our very being here means that we have to know death again and again to know life. But we do not end with death; we end with resurrection and glory to God. Let us fasten upon that. Even though the deaths may e many, the end is the glory of God. Eventually, His glory will be displayed in His Son, in His Church, in fullness, when death is finally vanquished, not only in Christ, but in and through the Church.

But this is something for present experience. It is a great truth to contemplate, it is a blessed thing to consider; but let us bring it right home. What I feel to be the important thing now, the Lord's desire where this hour is concerned, is that we should come very close to these things in reality; that what we are saying shall not be truth only, but reality in our case. We are the house of God, we are this spiritual house, and we exist for this very purpose, to minister to the pleasure and glory of God, and that is done along the line of life, and that life is the life which overcomes death. So that, with every fresh uprising and experience of spiritual death, we shall write over it. This is not unto death, but for the glory of God! Oh, may He give us grace to do that. It is easier said than done, I know, but here it is. History sets the seal to this, that this is the way in which the Lord is ministered to in satisfaction and glory, by our being the very vessel in which the power of His resurrection is manifested, and that necessitates experience of death.

~T. Austin-Sparks~

(continued with # 22 - "The Ministry of the House of the Elect")

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