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Saturday, January 5, 2013

Sonship the Occasion of the Conflict

[special note at the end of this article]

What is the Gospel? It is Jesus Christ, God manifest in the flesh in terms of sonship, to generate a new race after His own kind, to bring many sons to glory. That is it in brief. Oh, that is something very much more than getting your sins forgiven, that is very much more than justification by faith. It is that, but it is infinitely more than that, and all the other things included; the deep, deep inner secret of God, how He is eventually going to have triumph in His original purpose; and what we have been seeing is this, that the faith is not a system of doctrine at all. The faith, according to the New Testament, is sonship, and it is in relation to sonship as an inward, spiritual reality brought about by this work of God in generation, it is that which is the occasion of all the conflict. The Son came and, right at His coming, hell was moved from beneath to withstand Him and to make His entrance into this world impossible, and to get Him out of it as soon as could be. All the way along it was upon this very point - "If Thou be the Son ..." Hear it in the wilderness, satan saying, "If Thou be the Son ..." It is an assault upon sonship in terms of doubt, to try to paralyze the effect of that sonship by introducing some question about it. "If Thou be the Son ..." So it was all the way through; and then on the Cross you hear that satanic hiss again, coming through the Jews who cried, "If Thou be the Son of God, come down from the cross" (Matthew 27:40). Only when we are in conditions and circumstances of extreme pressure and adversity, only then are we able to understand a little of what it meant to have that question raised at such a time. You the Son of God! Poor Son of God! Look at you, look at your condition, look at your situation! God has left you! This is the outworking of your own foolish ways, your own self-chosen way; there is no trace of sonship about this! "If Thou be the Son ..." - raising the question, again in the light of the awful conditions. It is the assault upon sonship.

And then the assault was transferred from the Son to His seed, and we know quite well that the real nature of spiritual conflict is not around our creed, our profession; it is over the spiritual life that is in us. It is about that mystery in us of a difference. We are going the same way as He went, we are being subjected to the testing fires of adversity. The Lord allows conditions to arise in our lives which seem wholeheartedly to deny that we are sons, that we have been born out from God, that God is with us, that God is in us by His Spirit. All the conditions seem at times to put God are from us, and there is nothing whatever to argue that we are sons. That is the test of faith.

And the faith is just that; not only faith in Him but the faith is that we are sons, sons of God, in the midst of a wicked and perverse generation, in the midst of a world that is hostile, in the midst of a cosmos full of antagonistic spirits. Yes, the fact of sonship is there through new birth, but sonship is something more than birth, sonship is maturity. That is where the consideration at this time comes in. It is so clear that the New Testament shows that the continuation unto the full growth of sonship is as vital and as important as the beginning of sonship; that is, the bringing of the Lord's people to full spiritual growth is as important as bringing them to new birth. That is where there has been a breakdown.

That brings us right back to what I was saying at the beginning. Today, and for a long time, evangelical leaders have put all the emphasis, or the main emphasis, upon getting people saved. They are interested in that more than anything else, and that is the direction of their main occupation. With what result? That we see a most unsatisfactory state among Christians, and that too in the face of the fact that the very existence of the New Testament itself is the evidence that to bring converted people to full spiritual growth is as important as bringing them to new birth. Why have we the New Testament, with Corinthians, Galatians, Ephesians, Philippians, Colossians, and all the other letters, occupied with the fight of the faith to bring believers to full growth? Every one of them is a battle ground.

Look at Paul's fight for Galatia. What a fight it was against those Judaizers who had come in, and were causing arrest to the spiritual progress of the believers there. Paul had to say, "I marvel that you are so soon removed .. unto another gospel." Hebrews is another battleground. All these letters are battlegrounds, and they all have to do, not with the conversion of the unsaved but the going on of the saved, the terrific fight of sonship. Why? Because the issue is not that babes are going to oust the powers of darkness, but full-grown believers. The Church has to come to maturity.

So the Apostle says, "When He ascended on high, He led captivity captive, and gave gifts unto men ... and He gave some apostles; and some prophets;" and so on. What for? "The perfecting of the saints ... till we all attain unto the unity of the faith .. unto a full-grown man, unto the measure of the stature of the fullness of Christ" (Ephesians 4:8, 11-13). The unity of the faith, the fullness of Christ. You see, that is the thing that comes to light. It is just as important for the seed or the family or the Body to come to spiritual full-growth as it is for it to be begotten at all. That is a tremendous thing. The mystery of the Gospel is not just getting people born again. The mystery of the Gospel is the fullness of Christ, and that only begins at new birth. This is the disclosed secret, this Gospel, and it is the occasion of the tremendous, unrelenting conflict, a cosmic conflict with principalities, powers, world-rulers of this darkness, spiritual hosts of wickedness in the heavenlies (Ephesians 6:12). That is where the wrestling goes on.

The Focal Point of the Conflict - Its Nature and Outcome

With one word of emphasis, I close for the present. Beloved, the focal point of the conflict is the spiritual advancement of the children of God toward full-growth, and by any means whatever the enemy will seek to interfere with that. He is striking right at the heart of this thing all the time by every means in his power. God will reach His end, He will come in, in His Son in terms of sonship, to take up residence within those begotten of Him, and will grow in them, increase His measure in them, until at last, brought to the unity of the faith, they become a mighty embodiment and revelation of God Himself; not in Deity, but in what He is spiritually and morally in this universe, conformed to the image of His Son, a living expression of God's own thought, to fill His universe. The enemy is out against that, and every little step in that direction is challenged, the spiritual growth is countered all the time. He is striking at God's Son. Of course in principle it is quite true that the fight rages around the person of the Lord Jesus. There is a great fight going on between modernism and fundamentalism. The one stands on the ground of the absolute Deity of Christ, Christ manifest in the flesh, and the others will not have it. So the fight rages. But that is an objective fight rally, a fight of creeds, philosophies, ideologies. It does not get very far spiritually. I grieve to think that some of the most unspiritual and unkind and unchristlike people have been the most rabid fundamentalists who would fight to the death for the Deity of Christ. It does not get you very far spiritually. His Deity is something more than that. You see what I mean. It goes deeper than that.

The person of the Lord Jesus means something more that what He is in Himself as one apart. It is what He is in this life of sonship as manifested in believers. God manifest in the flesh is not something in the way of a creed to be argued out. God manifest in the flesh is something to be proved by a life. I do not know but that it ma have a meaning, that Jesus Christ came into this world and was Emmanuel, God with us, that God did incarnate Himself in that Man and did some things, and went back to heaven. It might mean something, but I do not know that it would get me very far as something back there. If that fact of God in Christ did not become some reality right at the center of my life, it would lack something of real value. The mystery is this - "Christ in you, the hope of glory" (Col. 1:27). It is the same mystery. There are not a half a dozen mysteries in the New Testament. It is the Gospel of God concerning His Son, and the Gospel is not a system of truth to be preached, the Gospel of a Person, and the power of the Gospel is not that you accept certain things proposed to you about Jesus Christ, but that Jesus Christ comes to reside in you by new birth. That is the Gospel. That, of course, is going back to the very elementary; but oh, that we could get afresh glimpse of the immense significance of the Gospel, the Gospel of God concerning His Son, Jesus Christ, God's secret! I like to dwell upon that. If you sit down in the presence of the wold situation and try to sort it out and find the solution to it, it is beyond us, altogether; but all through the ages God has been perfectly at rest about this whole thing, about the issue. He was able to say, I have the secret of the whole thing, I have solved the whole problem, I have the means in hand; in the end My method will absolutely succeed! And the secret?- why it is just this: I will go down Myself in terms of sonship and will generate a new race through faith, and that new race will be brought eventually to spiritual full-growth; which simply means that then I shall fill all, I shall occupy all the space; there will be no room for anything else at all! That is the issue for every Christian life. It is whether God is going to fill the whole space or not, or whether we are going to have a bit. All the time that is what is going on. Can the Lord gain the ground, will we give way to Him? Are we holding the ground for ourselves, are we in His way? Are we going to let the Lord have all the territory of our being in every way? It is not so easy as saying, Yes! It becomes a daily challenge. There is a strong, many-sided,subtle self-life. We never know how difficult it is to let the Lord have His way until He lights upon some pet opinion of our self-life. But that is the issue. When the Lord has gained His full way in all His own, as He will at the end, the manifestation of the sons of God will take place, and the whole problem will have been solved, the problem of this universe.

~T. Austin-Sparks~

(the end)

[I hear many people complaining about the Bible and Christian writers talking about "man", "men", and "sonship." These folks wonder why "woman" is never mentioned and they give up because they don't think "woman" is included. Let me try to explain: the word "man" is, and always has been, the universal word for "humanity".  When the Bible speaks of "man" it is saying "humanity" - the inclusion of all people, both men and women and children.  Now, let us get something else straight. The Bible (and T. Austin-Sparks) speaks of "sonship". The Bible also speaks of a "bride", the Church. Let us not forget that in heaven, there will be no difference between male and female. We will all be one - whether it is male or it is female or none of either, but something besides one or the other. We will all be the same. I know that some men have a hard time with the word "bride". They can't imagine being Christ's "bride." Well, it all boils down to the fact that both men and women will be the same in heaven, in eternity. If you are a "man" here on earth, you will be a "bride" in heaven! If you are a female here on earth, you will be a "son" in heaven. There is no distinction between the two sexes in heaven. Does this explain it?  I pray this helps you with your understanding. Talk to me if you still have problems.]  

[I might add too that the Bible speaks of the word "church", or the Body of Christ. The word "church" means all those who are true believers and who are indwelled with the full presence of the Holy Spirit and have Christ's residing in their hearts. It does not mean all who attend church for whatever reason (prestige, etc.) And according to the Bible, the word "church" can mean a big mega-church or it can mean a small gathering of two or three where there is worship, praise, and Bible study.]

The Shepherd's Disciple

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