Deuteronomy 18:15, 18; Acts 3:22; 7:37; Luke 24:19; Revelation 19:10; Ephesians 4:8, 11-13
"He gave some ... prophets ... for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ" (Ephesians 4:11, 12)
We are going to consider the matter of prophetic ministry. "He gave some ... prophets." But we must at once make some discrimination, for when we speak of prophetic ministry, we find that people are very largely governed by a certain mentality associated with what is called 'prophetic'. They immediately relate the very term 'prophetic' to incidents, happenings, dates, and so on, lying mainly in the future. That is, they think instantly of the predictive element in prophetic ministry and limit the whole function to that conception.
Now, for the real value of what is before us we must remove from our minds that restricted idea of the preeminence of the predictive aspect in prophetic ministry. It is an aspect, but it is only an aspect. Prophetic ministry is a much larger thing than the predictive.
Perhaps it would be better if we said that the prophetic function, going far beyond mere events, happenings and dates, is the ministry of spiritual interpretation. That phrase will cover the whole ground of that with which we are now concerned. Prophecy is spiritual interpretation. If you think about it for a moment, in the light of prophetic ministry in the Word of God, I am quite sure you will see how true this is. It is the interpretation of everything from a spiritual standpoint; the bringing of the spiritual implications of things, past, present and future, before the people of God, and giving them to understand the significance of things in their spiritual value and meaning. That was and is the essence of prophetic ministry.
Of course, what we know about prophets in the Scriptures is that they were a special function or faculty among the Lord's people, but we must also remember that they often combined their prophetic function with other functions. Samuel was a prophet; he was also a judge, and a priest. Moses was a prophet, but he was other things besides. I believe Paul was a prophet; he was an apostle, an evangelist; he was everything, it seems to me! So that our purpose is to speak not so much of prophets, as distinct people, as of prophetic ministry. It is the ministry with which we are concerned, and we shall arrive at the instrument better by recognizing the ministry fulfilled; we shall understand the vessel better and see what it is, if we see the purpose for which it is constituted. So let me say that it is function, not persons, that we have in view when we are speaking about prophets or prophetic ministry.
I am quite sure that those who have any knowledge whatever of the times, spiritual, will agree with me when I say that the crying need of our time is for a prophetic ministry. There never was a time when there existed so extensively the need for a voice of interpretation, when conditions needed more the ministry of explanation. One does not want to make extravagant statements or to be extreme in one's utterances, but I do not think it would be either extravagant or extreme to say that the world today is well-nigh bankrupt of real prophetic ministry in this sense - a voice that interprets the mind of God to people. It may exist in some small degree here and there, but in no very large way is that ministry being fulfilled. So often our hearts groan and cry out, Oh, that the mind of God about the present situation could be brought through, in the first place to the recognition of His people, and then through His people to others beyond! There is a great and terrible need for a prophetic ministry in our time.
Prophetic Ministry Related to the Full Purpose of God
Recognizing that, we must come to see exactly what this function is. What is the function of prophetic ministry? It is to hold things to the full thought of God, and therefore it is usually a reactionary thing. We usually find that the prophets arose as a reaction from God to the course and drift of things among His people; a call back, a re-declaration, a re-pronouncement of God's mind, a bringing into clear view again of the thoughts of God. The prophets stood in the midst of the stream - usually a fast-rushing stream - like a rock; the course of things broke over them. They challenged and resisted that course, and their presence in the midst of the stream represented God's mind as against the prevailing course of things. In the Old Testament, the prophet usually came into his ministry at a time when things were spiritually bad and anything but according to the Divine mind; the state was evil, things were confused, mixed, chaotic; there was much deception and falsehood, and often things very much worse than that. Here is the thing to which the prophetic ministry all-inclusively relates - the original and ultimate purpose of God in and through His people; and when you have said that, you have got right to the heart of things. We ask again, What is the prophetic ministry, what is the prophetic function, to what does it relate? - and the answer all-inclusively is that it relates to the full, original and ultimate purpose of God in and through His people.
If that statement is true, it helps us at once to see the need in our time; for, speaking generally, the people of God n the earth in our time have confused parts of the purpose of God with the whole; have emphasized phases to the detriment of the whole. They are confusing means and methods and enthusiasm and zeal with the exact object of the Lord, failing to recognize that God's purpose must be reached in God's way and by God's means, and the way and the means are just as important as the purpose: that is, you cannot reach God's end just anyhow, by any kind of method that you may employ, by projecting your own ideas or programs or schemes to get to Gods end. God's thoughts extend to and spread over the smallest detail of His purpose, and you cannot wholly realize the purpose of God except as the very details are according to the mind of God.
God might have said to Moses, Build me a tabernacle, will you? I leave it to you how you do it, what you use; you see what I am after; go and make me a tabernacle. Moses might have got the idea of what God wanted and have worked out the kind of thing he would make for God according to his own mind. But we know that God did not leave a single detail, a peg or a pin's point, a stitch or a thread, to the mind of man! I only use that illustration in order to enforce what I mean, that prophetic ministry is to present God's full, original and ultimate purpose, as it is according to His mind, and hold it like that for God; to interpret the mind of God in all matters concerning the purpose of God, to bring all details into line with the purpose, and to make the purpose govern everything.
(continued with # 1 - "Prophetic Ministry By the Anointing")