The Heavenly Man - The Inclusiveness ... (continued)
The Church to be What Christ Was and Is As the Heavenly Man
In view of what we have just said, it is of the utmost importance for real effectiveness that we should realize that the Church is intended to be what Christ was, and is, as the Heavenly Man. Only that which is of Christ, the Heavenly Man, is eternally effective. Therefore, the more there is of Christ, the more effectiveness that is from God's standpoint. That means that what was and what is true of Him as the Heavenly Man, as to His being, as to the laws of His life, as to His ministry and His mission, is to be true of the Church. (When we speak of the Church, of course, we speak of all the members as forming the Church.)
Do you notice that we are speaking of Christ as the Heavenly Man, and not of His co-equality with the Father in Deity. We are not saying that the Church is to be, in the same sense as Christ, God incarnate, occupying the place of Deity; we are speaking of the Heavenly Man. Christ was, and is, a Heavenly Man. The Church in Him is also a heavenly man, one "new man." It is not to be thought of as Jew and Greek, circumcision and uncircumcision, bond and free, a combination of earthly elements, of various aspects of human life as here on this earth. These and all other earthly distinctions are lost sight of and set aside, and one "new man" is brought in, where "Christ is all, and in all" (Colossians 3:11).
Christ has never been in His essential nature, of the earth. He had a relationship to Israel, a relationship to man here; He has a judicial relationship to this earth, but in His essential nature He never has been earthly. He is the Lord from heaven. He takes pains to stress the fact, and to keep it clearly in view: "...I am from above ..." (John 8:23).
Now as Christ in His essential nature never was of the earth, neither is the Church. The Church has never been an earthly thing in God's thought. That is where the gap is bridged. Paul takes you right back, and shows you that the Church is in the heavenlies before ever the fall took place. In Christ we are made to bridge the gap created by the fallen ages. Before the world was, Christ existed with the Father, literally and personally. The Church existed in the foreknowledge of God before the world was, though not literally in the same way that Christ did; that is, this is not a reincarnation, but, in the foreknowledge of God, the Church was as actual before time as it is now, or ever will be. Whenever Paul speaks of the Church, he always speaks of it as though it were complete. He never speaks of a completing of it. Much has to be done to add the members, to bring it to its numerical completeness, and its spiritual and moral completeness and perfection, but while Paul has much to say about spiritual growth and increase, he yet speaks of the Church as though it were already completed. He is viewing it from the heavenly, eternal, Divine standpoint, from the standpoint of the foreknowledge of God. There in that foreknowledge of God, and that foreordaining according to foreknowledge, the Church existed as a complete whole with the Father and the Son before times eternal. Then came the break, the gap, the dip down; but in Christ it is bridged, and the Church is seen as a continuous thing in the heavenlies, above it all.
The Church is seen as being literally formed in this dispensation, but it is immediately translated to heaven. immediately we come into Christ, we are seated in the heavenlies in Christ: "God ... when we were dead through our trespasses, quickened us together with Christ ... and raised us up with Him, and made us to sit with Him in the heavenlies ..." (Ephesians 2:6). It does not say that we are to be placed there at some future date. Before ever we believed, we became a heavenly people from God's standpoint. We were cut clear of this world, translated out of this kingdom of darkness into the kingdom of the Son of His love, and ceased to be earthly, immediately we came into Christ. We are lifted right back on to the level of the original purpose, and linked up with the first thought of God in Christ. We become the corporate heavenly man, even as He is the Heavenly Man in person.
(continued with # 35)