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Sunday, March 1, 2015

The Stewardship of the Mystery # 4

The Purpose of the Ages (continued)

Paul's Revelation of Christ (continued)

Of course, as Saul of Tarsus, Paul never believed that Jesus of Nazareth was the Messiah. This takes us a step further back in his conception. He believed that Jesus was an impostor, and so he sought to blot out all that was associated with Him in the world.

Paul, then, had to learn at least two things. He had to learn that Jesus of Nazareth was the Messiah, but he also had to learn that Jesus of Nazareth far transcended all Jewish conceptions of the Messiah, all his own ideas, all his own expectations as bound up with the Messiah. He not only learned  that He was the Messiah, but that as Messiah He was far, far greater and more wonderful than his fullest ideas and conceptions and expectations. Into that revelation he was brought by the grace of God.

The Progressiveness of Revelation As Illustrated In Paul

I do not think the point needs arguing, for it is hard to dispute that there are evidences of progress in Paul's understanding and knowledge of Christ, and it is clear that progress and expansion and development in his knowledge of Christ led to adjustment. Do not misunderstand. They did not lead to a repudiation of anything that Paul had stated, nor to a contradiction of any truth that had come through him, but they led to adjustment. As his knowledge of Christ grew and expanded Paul saw that he had to adjust himself to it.

This is a point at which many have stumbled, but it is a matter about which we should have no fear. There are so many people who are afraid of the idea that such a man as the Apostle Paul - or any man in the Bible who was Divinely inspired - so utterly under the power of the Holy Spirit should ever adjust himself according to new revelation. They seem to think that this necessarily means that the man changes in a way as to leave his original position and more or less repudiate it. It does not mean anything of the kind.

Take an illustration. Paul's letters to the Thessalonians were his first letters. In those letters there is no doubt whatever that Paul expected the Lord to return in his lifetime. Mark his words: "...we that are alive, that are left unto the coming of the Lord ..." In his letter to the Philippians, Paul has moved from that position, while in his letters to Timothy that expectation is no longer with him: "... I am already being offered, and the time of my departure is come. I have fought the good fight, I have finished the course ..." He had anticipated Nero's verdict. He knew now that it was not by way of the rapture that he himself was to go to glory. Are we to say that these two things contradict one another? Not at all! In going on with the Lord, Paul came into fuller revelation about the Lord's coming, and of his personal relationship thereto, but this did not set aside or change any fact of doctrine which had been expressed earlier in his letters to the Thessalonians. All that had been set forth there was fully inspired, given by the Holy Spirit, but it was still capable of development in the heart of the Apostle himself, and as he saw the fuller meaning of the things that had come to him earlier in his life, so he found that in practical matters he had to adjust himself. No fresh revelation, nor advance in understanding, ever placed him in the position of having to repudiate anything that had been given him by revelation in earlier days. It is a matter of recognizing that these differences are not contradictions but the result of progressive, supplemental revelation, enlarging apprehension, clearer conception through going on with the Lord. Surely these are evidences that progress in Paul's understanding and knowledge led to adjustments.

~T. Austin-Sparks~

(continued with # 5 - (The Eternal Purpose of God In His Son)

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