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Tuesday, March 3, 2015

The stewardship of the Mystery # 6

The Purpose of the Ages (continued)

The Eternal Purpose of God In His Son (continued)

I have heard such phrases in the New Testament as these interpreted as being the dispensations as we now know them in the Bible; the dispensation of Abraham, the dispensation of the Law, the dispensation of Grace. I wonder if that is right? Mark this expression: "... through Whom also He made the ages" (Hebrews 1:2). Let us think again. Are we right in saying that applies to what we call the dispensations as thy are shown to us in the Bible? Without being dogmatic about it, I have a question. Are we to say that in those eternal counsels of God, in relation to the eternal purpose of God concerning His Son, a dispensation of Law had a place, an age like the Old Testament age, those periods of time from Adam to Abraham, Abraham to Moses, Moses to David, David to the Messiah? Are those the ages referred to? Did God create those in relation to the eternal purpose? Remember all this creative work was in, and through, and unto His Son, according to the eternal purpose.

There are ages upon ages yet to come. There are marks through eternity which are not "time" marks in our sense of the word, but represent points of emergence and development, of progress, increase, enlargement. Had you and I been born on the Day of Pentecost, and were we then to have lived through until the return of the Lord (that is a dispensation according to this world's reckoning and order) we should never have discovered all the meaning of Christ. We should have  discovered something and have reached a certain point in the knowledge of Christ, but we should then want another age under different conditions, to discover things which it would never be possible to discover under the conditions of this life; probably beyond that there would be new possibilities. There will be no stagnation in eternity - "... of the increase of His government ... there shall be no end ..." (Isaiah 9:7).

Now leave the sorry picture of this world's history from the fall to the restitution of all things aside, and you have the launching of ages in which all God's fullness in Christ could be revealed and apprehended progressively, on through successive ages, with changing and enlarging conditions, and facilities, and abilities. That is the meaning of spiritual growth. Our own short Christian life here, if it  is a right one, moving under the power of the Holy Spirit, is itself like a series of ages in brief. We start as children, and acquire what we can as children. Then we come to a point where we have increased capacity, where our spiritual senses are exercised. This again issues in a larger apprehension of Christ, and then a little later, as we have gone on, we still find these powers enlarging, under the  Holy Spirit, and as the powers enlarge we realize there is more country to be occupied than ever we imagined. As children we thought we had it all! That is, of course, one of the signs of childhood and of youth. The saving thing in our old age is that we recognize there is a vast realm ahead of us to beckon us on and to stop us from settling down. That is eternal youth!

~T. Austin-Sparks~

(continued with # 7)

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