Google+ Followers

Sunday, March 31, 2013

His Great Love # 15

Love: The Supreme Test of the Church

To Israel the Lord said, through a prophet, with a sigh of disappointment and grief, "I remember concerning thee the kindness of thy youth,  the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown' (Jeremiah 2:2). That is what love will do. Love will go after its lover in a wilderness where there is nothing to live on.

If necessary, it will die of starvation in order to be with its lover. "I remember concerning thee ... the love of thine espousals." Inclusive love is the basis upon which the Lord begins, and in effect He is saying, "I can be satisfied with nothing less." Oh, there is love in Ephesus, there is no doubt about that. "I know thy works, and thy toil and patience" - and this, that and the other: it is not that they are without love, but that they are without their first love, that utter, inclusive every-sided love; that is the trouble.

Let this come to our hearts. We all love the Lord; I trust we can say that truly. We love the Lord and we will do much for Him. But is our love of this kind? Is everything in our lives prompted by love, or is much of it lived under a sense of duty, of obligation or necessity, of having to do; or are there other motives, other interests and objects that keep us in the work of god as Christians? Is it the fear that we must not drop out in case of what happens to us? That is all on a lower level of life. Inclusive love is God's starting point, and He says, "I can be satisfied with nothing less; even you who labor and are patient and have this, that and the other thing which are very commendable, I cannot let your lampstand remain with a loss of first love." Testimony is really gone when first love is gone, however much remains.

The Nature of First Love

(a) Suffering Love

We look now at Smyrna, and see that a great suffering has come upon the church there, a period of intense suffering in which it will be necessary to be faithful unto death; and so the Lord, in the inclusiveness of first love, would say, and does say, as I see it here, that first love is suffering love. It is indicated by what you will go through for the Lord's sake and out of love for the Lord, what you will endure, what you will endure, what you will put up with. No, not just so what part of the world you will go to minister to the heathen and lay down your life for your Lord, but what you will put up with at home, what you will put up with in other Christians, what you will put up with of daily martyrdom in love for your Lord without a revengeful spirit, without waning to see those who cause your suffering and affliction made to suffer themselves for it. Suffering love, that is first love. Are you having to suffer, and suffer wrongfully? Peter says, "If, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God" (1 Peter 2:20). As we have said, grace is only another name for love. suffering love - that is first love.

I could illustrate that. You have no need that it should be done, but you know quite will that in a first whole-hearted devotion to any object you are prepared to go through anything for that object. It does not matter what people say, the love is stronger than all hindrances.

(b) Discerning Love

Next we come to Pergamum. Here we have an awful state of mixture, contamination, compromise, entanglement with evil things. If we seek for the cause, we find that the church in Pergamum has not discriminated between the things that differ, between what is of the Lord and what is not. It has compromised by reason of defective spiritual sight, and so the issue here, the matter of first love, is that first love is a discerning love. There is much about that in the Bible. Paul is rich on the matter of discerning love. "...having the eyes of your heart enlightened, that ye may know what is the hope of His calling, what the riches of the glory of His inheritance in the saints" (Ephesians 1:18). "The eyes of your heart enlightened" discerning love. Love is as far removed from blindness as heaven from earth. "Love is blind?" No - not true love. The fact is that true love sees everything, but transcends everything. The love of Christ for His disciples was not blind love that did not know His men, love that was duped, deceived, misled, but eventually found out that they were not the men He thought they were. No, "He ... knew what was in man" (John 2:24). His love saw everything, could tell them beforehand exactly what they would do; but love persisted in face of it all. Love is a great seeing thing. If you are consumed with a burning love for the Lord, you will be very quick of scent as to what is doubtful and questionable. You will not need to be frequently and continuously told when a thing is not right. No, love for the Lord will bring you quickly to see and to sense there is something that needs to be adjusted. You may not know what it is at the time, but you have a sense that all is not well. Love will do it. All the instruction in the world will not bring you to it. You may have the Word of God brought to you on all such points, and you might even say, "All right, because you say so, because it is in the Bible, I will do it, I will be obedient." Do you think that is good enough? Such a thing has never come to you thought the eyes of your heart. But mark you, if this love, this discerning love, has really filled your heart by all the intelligence of the Holy Spirit indwelling you, you will sense it without being told; or if it should be brought to you from the Word, that within you will say, "Yes, I know that is right, the Lord tells me that is right." Do you not think that is the kind of Christian that is needed, and what the Lord needs at the end? That is what He has had in mind from the beginning and He calls that first love that is quick of scent to see what needs to be cut off or added, what adjustments are necessary, and does accordingly. You do not have to follow around and say, "Please do this; have you never taken note that you might be helpful in this way?" You do not have to do that where there is devotion, love is watchful all the time, aliveness, alertness, perception, readiness to do without being all the time told to do it. Real devotion to the Lord is something that far outreaches legality. First love is discerning love.

~T. Austin-Sparks~

(continued with # 16)

No comments:

Post a Comment