Read Hebrews 1:1, 2; Hebrews 2:5-18; Hebrews 3:1; 2 Corinthians 4:4, 5
In our previous meditation we were seeing the glory and significance of Christ as the Son of God, having vested in Him the prerogatives of God; firstly, the power of Life; secondly, the power of Light; and thirdly, the power of Lordship.
In this meditation we shall spend our time with another aspect of the glory of Christ, namely, the glory and peculiar significance of Christ as Son of Man. It is here also that we need spiritual sight. If men could really see from God's standpoint, with God's own knowledge and understanding, the Lord Jesus Christ as Son of Man, all the problems of this world would be solved: for really there is a sense in which all problems are soled when we see. And God's solution is His Son. Let us be found here this afternoon in our hearts waiting on the Lord that we might see. Let that be our attitude: to see Jesus in an inward way with the eyes of the heart enlightened, the Spirit of wisdom and revelation being given us in the knowledge of Him.
If I might say so here, I feel that the burden of our hearts should be that the eyes of the Lord's people should be opened first. Oh, if only their eyes were open, what different attitudes they would take, what great possibilities there would be for God, what a lot of things would disappear which are dishonoring to the Lord! If only they could see! Let us pray much that the eyes of the people of God may be opened. And then, to the end that the eyes of men at large might be opened, let us pray that there might be an eye-opening ministry like that of Paul - " ...unto whom I send thee, to open their eyes, that they may turn fro darkness to light" (Acts 26:17, 18). Let us pray along such lines continually.
Arch-Type of A New Humanity
I think there are two or three particular aspects of Christ as Son of Man. Firstly, this is the human title of Christ, and it brings to us at once the conception of Him as man, or as humanity, and the thing needed to be seen about the Lord Jesus is the Divine meaning in His humanity. As Son of Man it is not only that He has come alongside of us, taking flesh and blood, and so becoming a man,and just being here as a man among men. Oh no, that is not it. True He is man, true He has become partaker of flesh and blood, but there is a difference, a vast and infinite difference. Humanity yes; but not exactly our humanity. The significance of Christ as Son of Man is that He is an arch-type of a new humanity.
There are now in God's universe two humanities, whereas there was only one. The Adam humanity was the only one, but there is Another Humanity now, a different humanity; flesh and bone, but without the sinful nature of this humanity, without any of that which has estranged and alienated this humanity from God, without any of that which brought this humanity under judgment from God, a humanity upon which God, in His infinite holiness and perfection, can look with pleasure and utter satisfaction. "My beloved Son, in Whom I am well-pleased? (Matthew 3:17). It is a Man, but such a man as is not common among men, but altogether different. The significance of Christ as Son of Man is that God has started a new humanity according to His own mind and perfect thought, and in His Son there is the arch-type of that new humanity to which God is going to conform a race - "conformed to the image of His Son" (Romans 8:29).
The great reality about a true Christian is that he or she is progressively being changed into another, is becoming different. It is not just and only an objective matter of faith in Christ as outward. it is more than that; it is living by Christ inwardly.
So God has come into this realm of humanity in the Person of His Son, as representing a new order altogether, a new order of mankind, and, by vital union with Christ, a new race is springing up, a new order. A new kind of humanity is secretly growing, and proceeding unto that day of which the Apostle speaks, when there will be the manifestation of the sons of God; and then the curse will be lifted, and the creation itself will be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Now the point is the tremendous significance of the Incarnation, of the Word becoming flesh and tabernacling among us, the tremendous significance of Christ as Son of Man, as setting up amongst men a new kind of being, a new type and form of humanity. There is no hope for the creation save in that new type, that new order. If men saw this would it not solve all the problems of this time? What are they talking about? What is the great phrase most common on men's lips today? Is it not a new order, a new world order? But they are blind, they talk in the dark: they are groping for something, but they see not. The only new order is the order of the Son of Man. The only hope for this world is that there shall come about this new creation in Christ Jesus.
The Truth Foreshadowed In Israel's History
We could dwell long upon the humanity of the Lord Jesus. There is a very great deal more in the Scripture about it then perhaps you realize. But do notice that God has laid this deep in the very foundations of history. You take Israel as God's great object lesson for past ages - and their history of the past still stands as the great book of illustrations of God's principles - and you find that the very national life of Israel of old was founded upon those things which set forth the perfect humanity of the Lord Jesus.
You go to the Book of Leviticus, and you take up those feasts: you see what a place the humanity (the fine flour) has in those symbols and types. You see that God has said there in illustration that the life of a people which is to satisfy Him is based upon a nature, a humanity; not the old broken-down humanity of Adam, but another. Right into the very foundation of the life of such a people, there is laid this reality: there is a humanity that is perfect and incorruptible: and out from those feasts must be extricated every suggestion and suspicion of leaven, which speaks of corruption, the ferment of the old nature. It has no place when it is a matter of the very basis of Israel's life God-ward.
Well, you see, there is much about it, but we are not going to explore the whole ground. I simply want to point out the fact that the humanity of the Lord Jesus as Son of Man sets forth some new kind, some new type, some new order, in God's universe which does satisfy God.
Herein lies the tremendous and wonderful meaning of union with Christ through faith, bringing us right into what He is in His acceptability to God. The practical outworking of that must be that you and I - more and more - forsake the ground of the old Adam, of nature, our ground, and abide in Christ. That just means holding by faith to what He is and letting go what we are, and so the pleasure of God is found there. If we get on to our own ground, what we are by nature, and take account of that and try to make something good of that, or even spend our time deploring what a miserable thing that nature is, we lose all the glory of God. The glory of God is in another humanity. Dwell on Christ, be occupied with Christ, let your faith hold firmly to Christ, abide in Christ, and the glory is there. It is the glory of Christ as the Son of Man. What are the most blessed and glorious hours in the Christian's experience? Are they not the hours in which they are contemplating and taken up with what Christ is?
(continued with # 2 - "The Redeemer Kinsman")