The Challenge of Love
The Spirit, therefore, is inclusively and preeminently the Spirit of Divine love, and as such He is very sensitive and easily grieved. "Grieve not the Holy Spirit of God" (Ephesians 4:30) is the exhortation. That is how we know that God loves us - that the love of God in us by the Holy Spirit suffers grief when love is injured.
Again, there is so much that the enemy points to and tells us is a mark that the Lord does not love us. For my part, I have to have some inward proof, a living proof, something right inside of me that proves He loves me; and this is one of the ways in which I have learned that God loves me - that if I say or do anything that is contrary to love, I have a terribly bad time. God's love for me is touched, grieved, when I violate that love, and I am at once conscious of the fact. Everything is bound up with that. We do not get anywhere until we say, "Lord, forgive me that, I go back on that, I confess that sin"; and so get it all cleared up and have no repetition of it. It involves the whole walk with God, it touches the very relationship with God. We need to be made sensitive to the Spirit of love so that our lips and hearts are purged by the fire of love, and so that it is not easy for us to be superior and pass superior judgments and to be of a criticizing and suspicious spirit. We shall never get anywhere with God if there is anything like that.
The Prayer Life Affected by Lack of Love
It touches every aspect of our lives. It touches our prayer life. We cannot get on in prayer if it is like that; and what a need there is today of men and women who can pray; not of people ho say prayers and yet do not pray. One does not want to despise any prayer, but oh, we do need men and women who can pray through, who can lead us into the presence of God, and take right hold on Him, and get a situation established by prayer. We shall never be able to do that unless this basic relationship with God is established, expressing itself in love for all those whom He loves, no matter what they are nor who they are. Prayer life will be interfered with, and the Word of God will be closed to us. The Lord will not go on if the foundation is hurt.
We Love Because He First Loved
"If God so loved ..." Can you fathom that so?" Can you understand that "so?" No, we cannot. "God so loved" - then "we also ought to love"; and we love, says John here, because He first loved us. As I pointed out earlier, the putting in of the word "Him" in the Authorized Version is unfortunate. It is not in most of the original manuscripts. I am not sure that it would not be bad doctrine; it certainly is out of keeping with the context. John did not say that in his letter. He said, "We love, because He first loved us." You say you do not quite grasp that, and that it would be quite true to put the "Him" in and to say, "We love Him, because He first loved us." There are literally teeming millions in this world whom God first loved and they do not love Him; there are multitudes of the Lord's people whom He so loved but they do not love Him as they would. Is not the cry "I have not the love I ought to have, even for God, to say nothing of His people and the unsaved?" Not necessarily do we love Him, because He first loved us. When we come to a fuller apprehension of His love for us, then love for Him does flow out, but here the whole emphasis is upon the fact of love - "We love, because He first loved us." The challenge is there. The measure of my love for others is the measure of my apprehension of God's love for me. I could never have anything like an adequate apprehension of His love for me, and not love others. Oh, if we were really overwhelmed with the greatness of God's love for us, how could we take an attitude of judgment toward some other erring, mistaken, perhaps sinning, child of God? Not at all! It is herein that we know the love of God, in that we love the brethren. There is the test of our apprehension, the test of our relationship, and it is the basis of everything for the child of God.
Growth On the Basis of Love
If I am going to grow spiritually, I shall only do so on the basis of love. I shall never grow because I get a lot more teaching. You do not grow by teaching. That is the tragedy of attending conferences - that you may attend them for years and years and still be of the same spiritual measure afterward, and never grow: still making no greater contribution to the measure of Christ in the Church, still not counting any more than you did years ago in the spiritual battle. No, all the teaching does not necessarily mean that you grow. It is necessary as a background, but we grow by love. Do not let anybody think we can dispense with the teaching and have the love and get on all right. That would be a contradiction of the Word altogether. The teaching has its place, it is absolutely necessary; but though I have everything and have not love, I am nothing (1 Corinthians 13). So all is based on this.
The Love of God, Not Natural Love
But lest you should inadvertently misapprehend what I am saying, I must emphasize that I am talking about the love of God. You must not thing I am talking about a generous disposition, a magnanimous temperament, of the kind of people who are made that way, and who cannot bear to be across someone else, even if there is a tremendous spiritual issue at stake. Such never "truth it in love" (Ephesians 4:15) for fear of anything unpleasant. That is not the love I am talking about. This love is not temperamental love. The people who may be of that kindly, magnanimous, large-hearted disposition may find that they have to have that smashed up and broken by coming up against a spiritual situation for which no natural temperament is sufficient. They may have to be provoked to get on their feet. People who have never been angry may have to be stirred to anger. People who are always compromising rather than have unpleasantness may have to make a clean cut. The love of God may demand something like that. On the other hand, those who may not be at all of that generous, magnanimous disposition, by the love of God and an altogether new heart and nature become what they are now temperamentally. This of which we speak is not on a natural ground at all - what we are or what we are not.
(continued with # 9 - "The Love of God Triumphant Over Evil")