Seeing the Glory of Christ as Son of Man
Then the glory of Christ as Son of Man is to be seen in Him as the Redeemer-Kinsman. Firstly, as the arch-type of a new humanity; then, secondly, as the Redeemer-Kinsman. Your thoughts will at once go to that little classic, the Book of Ruth. I need not tell you the story of Ruth in detail, but it is from there that we draw the great truths and principles of the redeeming activity of the Lord.
The story in brief is this. The inheritance has been lost. The day comes when that inheritance becomes a matter of solemn, sad, but earnest concern to the hearts of those who have lost it. Now the realization has come home to them that the inheritance has passed out of their control and right; and they are deeply exercised in heart about the lost inheritance. There is only one way, according to the law of things, in which that lost inheritance can be re-purchased, and that is there there should be a kinsman - he must be a kinsman, he must be of their own kin - who has the right to redeem, and who has the ability to redeem, and who is willing to redeem. Those who lost the inheritance, and have now become so deeply concerned about its recovery, are looking for that redeemer-kinsman who has the right, who has the ability, the resource, and who has the willingness to redeem the lost inheritance. You know how Ruth comes into touch with Boaz, and thinking him to be the redeemer-kinsman, recognizing that if he has the will, he has the resource, she discovers that he has not the right, because there is another who comes first. An appeal has to be made to the one who has the right, and it is found that, while he has the right, he has neither ability nor resource, and he passes over his right to Boaz. Thus at length the one wholly fitted for the business is found in Boaz. He has now the right, he has the resource and the ability, and he has the will to do it.
But then there is one other thing in the story. According to the law of things, the redeemer-kinsman has to take to wife the one for whom he redeems the inheritance, and the way has got to be cleared for that. The other kinsman could not do it because the way was not clear for that, but Boaz has a clear way to do it.
There are the elements of the story. I am not going to take up every little detail, but just the broad outline. You see how God has placed there such an exquisite illustration of the glory of Christ as the Redeemer-Kinsman. The inheritance has been lost, and all that God intended for man has been forfeited. Man now, through Adam's sin, has lost the inheritance. In Adam, no longer is he heir of all things, the inheritance is gone. The tragedy of this humanity in Adam is just that: once an heir, made to inherit, but now bankrupt, hopeless, having lost all. That is the tragedy of this humanity. That is where we are by nature. We have it in our beings. Our very nature witnesses to the fact that there is something lacking, something missing, something that ought to be and is not. We are groping for it. It is in the very nature of things to crave, to long for that. Every ambition of man, every quest, every passion of man, is man shouting out of his nature that there is something he ought to have but cannot get. He accumulates all that this world can give him, and dies, saying, No, I have not got it, I have not found what I am after! He is an heir with a lost inheritance.
(continued with # 2 - "The Right to Redeem")