The Heavenly Man and the Word of God (continued)
The Necessity For Heart Exercise
The question that arises in most of our hearts when we have been bearing a great deal is, How is that to become our life? How is that to become a part of us? How are we to become the living expression of that? That is the question which should arise, at any rate. Let us remind ourselves, and those for whom we have responsibility in ministry, that it is possible to be ever learning, and never coming to a knowledge of the truth. We can attend conferences, go right through every meeting, and mentally take in all that is said, and go away with it in our minds, or have it in our note books, and then have to come back to another conference to get more, and then to another, and still another. We look back over the years of conferences and begin to take stock, and we ask ourselves the question: What is the result of all this? I remember that on such and such an occasion such and such a thing was spoken about, and on another occasion something else; these have been the things which have been the subjects of the various conferences; and now, what does it represent? That is a very solemn question. Is it that we know these things; that is, if they were repeated, should be take the attitude: Well, we have heard that before; we know that! That is what we mean by ever learning, ever learning, without maybe ever coming to the knowledge of the truth, in the sense in which that word "knowledge" is used. What are we going to do? How is all this to be translated into something more than words, more than thoughts, more than ideas, more than truths as truths, more than teaching, so that it really does become incorporated, expressed in a Man? It can be, and it must be. Exactly the same principle must operate as when Christ was born of Mary. It means that the Word presented has to lead us to exercise of heart. That is what happened with Mary. She immediately entered into an exercise of heart about it. You know what measure of exercise has resulted from your hearing of the Word. Consider it thus: What does it mean? What does that involve? What cost will that entail? What is that going to lead to? Is that the will of God for me? The need is of a present, direct, and deliberate taking up of the Word, and facing it, contemplating it, entering into exercise of heart about it. That is the first step towards incarnation of the Word.
Having looked at it, having been exercised by it, we must take a deliberate step in relation to it in faith. That is necessary. You will never get anywhere unless you do. When, having faced that Word, weighted it, looked at it in the light of God's will for you, and having come to a position you take a deliberate attitude, if it is to be towards the Lord, the attitude must be: "Behold, the handmaid of the Lord (behold, the servant of the Lord); be it unto me according to Thy word." "I do not know how it can be; it seems an impossible thing, too high for me, but be it unto me." That is faith. Mary did not stand back and say: Well, it is a wonderful revelation, far too great for me; I do not believe it can ever be, I cannot really accept it! Wonderful as it was, and impossible as it was on any other ground but God, with the sheer impossibility of its ever being on any natural ground, she said: Nevertheless, be it! That is faith. It is not according to what I think is possible, what I feel to be possible, what seems to me to be possible, but "according to Thy word." It is according to the Word, and that Word is not an impossible thing! If You have spoken, You do not speak impossibilities! "...be it unto me according to Thy word." It is a committal of faith, a deliberate act of faith in relation to the Word, that is required. How many of us have so acted over things which we have heard? How many of us have got away and, in exercise of heart, said: "Lord, that is a tremendous thing, and for me in a natural way it is quite impossible; but it is Your Word, therefore, be it unto me. I stand on it, and I stand for it, You make it good. I can do no more than say, Yes, and I believe God." There is a great deal in a transaction like that. Without that we do not grow. Without that we are ever learning and never coming to a knowledge of the truth. Without that so much of truth becomes merely mental in its apprehension, and is not living, is not effective.
(continued with # 70)