Google+ Followers

Saturday, May 9, 2015

The Stewardship of the Mystery # 71

The Heavenly Man and the Word of God (continued)

The Relation of the Word to the Cross (continued)

The Cross of the Lord Jesus is a tremendously effective thing. The Cross of the Lord Jesus, in its spiritual value, will break down everything that stands in God's way. It will clear the ground of the old creation. It will destroy the power of the enemy and his works. The Cross is a tremendous thing for breaking down, destroying, overthrowing. The Cross, on its resurrection side, knows no bounds to power: "... the exceeding greatness of His power to us-ward who believe, according to that working of the strength of His might which He wrought in Christ, when He raised Him from the dead ..." (Ephesians 1:19-20). The Cross has these two sides, the breaking down side and the raising up side, and it is in the power of the Cross of the Lord Jesus that the Word of God finds its effectiveness. He becomes the Word of the Cross, and the garment sprinkled with blood is the garment of Him Who is "The Word of God," and as "The Word of God" He gets His power by way of the Cross. Christ crucified is the power of God. When the Cross has its place in our lives, the Word of God is tremendously potent. An uncrucified preacher is an ineffective and unfruitful preacher. Ministry in the Word of God from any but a crucified minister or vessel is impotent, fruitless, barren. Find the crucified man giving the Word of God, and you know it will be effective, fruitful, powerful.

Take Jeremiah as a great Old Testament illustration. If ever there was a crucified man in spirit, it was Jeremiah. He bears the marks of a crucified man right from the beginning. If you want to know what a crucified man is, read the first chapter of Jeremiah's prophecy, and you will see him indicated at once. Read right through Jeremiah, and you will see a life size portrait of a crucified man. Turn to chapter one, verses four through six.

"Now the word of the Lord came unto me, saying, Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations."

Any natural, uncrucified man would leap at that, and say: My! I am somebody! What power is entrusted to me! What a life-work I have!

"Then said I, Ah, Lord God! behold, I cannot speak: for I am a child."

Such is the reaction of a crucified man to a great prospect set before him by the Lord. See what a crucified man can be when the Lord has him in His hands - verses nine and ten:

"...I have put My words in thy mouth: see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down, and to destroy and to overthrow; to build, and to plant."

There is the Cross in the word of the crucified man; "...My words in thy mouth ..." destroying, overthrowing, plucking up, casting down. That is the power of the Cross. The Lord does that with regard to ourselves. The Cross works havoc in our flesh. It brings us to an end. But there is another side of the Cross, and that is to build, and to plant. That is the working of the Cross in resurrection. Thus we have the Word of the Cross in effect. It is Christ crucified, the power of His Cross bringing into view a heavenly Man, through the embodiment of the Word of God. The Cross gets rid of that other man who looms so large, and who is to be summed up in antichrist, the super-man, who will sit in the very temple of God giving out that he is God; some great one of this old and cursed creation, so lifted up in pride that he assumes the very place of God. The Cross casts him out, and brings God's Man into view, greater than he. Over against antichrist is Christ, and there is no comparison. The Cross brings in that Man by putting out the other. All that is in us of that other man the Cross brings to naught, and thus makes room for the revelation of the Heavenly Man, both personally and corporately, and gives to us a ministry which is the result of the work of His Word within. It is a ministry which is a work, not a ministry of statements. That is why we have stressed the words in John fourteen - "...the words that I say unto you I speak not from Myself: but the Father abiding in Me doeth His works." The Father dwelling in Him was doing His works. The words that He speaks, He is not speaking from Himself, they are coming out of the Father's works. Thus, it is not a case of truth, teaching, words, ideas; it is a ministry (evidenced, maybe, by words, but by "words, which the Holy Spirit teacheth") resultant from inward works, the works of the Spirit within. The Lord lead us more into that.

~T Austin-Sparks~

(continued with # 72 - (Taking the Ground of the Heavenly Man)

No comments:

Post a Comment