1. Judas - The Indwelling of satan In Its Outworking
2. The Heavenly Man - The Indwelling of God
John 13:21-33; Ephesians 3:17-19; Colossians 1:25-27
We are to view the Lord Jesus in relation to the first Adam, and all that came in through that which happened the first Adam in his fall, not only as this has reference to man and his condition, but to all that which Adam's act of disobedience let into this universe, and into this world. That act of disobedience opened the door at which the forces of evil were standing, waiting for access. Adam was that door. They could never have got in but for Adam, but he opened the door by his disobedience, and the forces of evil rushed into God's creation, and took up a position of great strength, to bring about in it a state of things contrary to God, and that in the most powerful and terrible way. To all of that, to the power themselves, and the state brought about through their being let in, and all the consequences thereof, the Lord Jesus was, and is, God's answer. But there was a secret about Him, a secret which spiritual intelligences alone could really discern, and this was that God was in Him. He was a Man, but He was far more than that; He was God. In these meditations our concern has been with what the Lord Jesus is as Son of Man, God's Man, the Heavenly Man, in Whom God was, and is. That secret, that mystery hidden from the ages, hidden from men, is the greatest factor to be reckoned with.
So far as the enemy was concerned, his main objective with the Lord Jesus was to seek to get in between Him and that Divine relationship; to drive a wedge in and in some way to get Him to move on a ground apart from that inner, deepest reality of the Father. The meaning of the temptations in the wilderness is that they were an attempt to drive that wedge in between, to get Him to act apart from the Father, to move on His own human ground. The enemy knew quite well that, if only he could succeed in getting Him to do that, he would accomplish with the last Adam what he had accomplished with the first, and would have re-established his dominion and again gained the mastery. The secret of Christ's victory was that He was so one with the Father, that in everything He was governed by the Father within, dwelling in Him. The life of the Heavenly Man, the Son of Man, again and again bids us heed the question that once came from His own lips: "Believest thou not that I am in the Father, and the Father in Me?" (John 14:10, 11). It was on that basis that he lived His life and met the enemy, and because He remained on that basis the enemy was incapable of destroying Him.
Many times attempts were made by the devil to destroy Him, both directly and through men, but it was impossible while He remained on that basis, and this He did right to the end, and triumphed because of that inward relationship, that upon which He was living deliberately, consciously, persistently: the Father was in Him, and He and the Father were one; He dwelt in the Father, and the Father dwelt in Him.
(continued with # 91)