The Heavenly Man As the Instrument of the Eternal Purpose
The Heavenly Man personally is presented to us by the Apostle John in a fuller way than by any other of the New Testament writers. Paul advances to the corporate Heavenly Man. That does not mean that Paul does not present the personal Heavenly Man, for he undoubtedly does, particularly in his letter to the Colossians; but he advances from the personal Heavenly Man to the corporate Heavenly Man, which is the Church, His Body.
May we repeat one thing. Christ, actually and literally, was with the Father before times eternal, and the Church, not actually and literally, but in foreknowledge and fore-ordination, was also with the Father and the Son before times eternal. The fullest unveiling of the Church, which comes to us through the Apostle Paul, reveals it as already complete, but we know it to be a fact that it was in no sense completed when Paul wrote. It was not finished numerically and it was anything but finished spiritually and morally, yet he speaks of it as though it were the most complete, the most perfect thing in the universe. He is standing, as it were, at God's side, and God views the Church from the eternal standpoint, that is, as outside of time.
The Restoration of Heavenly Relationship
Recognizing, then, that Christ and the Church are revealed as being with the Father from all eternity, we next see that by reason of that which has taken place in the fall, and which was anticipated in the redemptive line of purpose, Christ comes into time, and is born in time in relation to redemption, and that redemption is said to be from "this present evil age." The Authorized Version renders it "world," but the change is important. It is not from a place that we are redeemed, but from an age, and it is perfectly clear what that age is. It embraces all the intermediary sections or dispensations. The present evil age runs from Adam to the new heavens and the new earth. There is a coming glorious age. To be redeemed out of this present evil age, means that the Church, which belongs to eternity and not to this age, is to be redeemed out of it. It shows how Christ, by redemption, brings back into the straight line of what is eternal and outside of time, into the eternal counsels and purposes of God concerning His Son. By the redemption that is in Christ Jesus, which is a redemption from this evil age, the Church is redeemed unto that other age, that eternal age. So the birth of Christ is related to the redemption of the purchased possession, the redemption of the Church.
Coming to John, firstly with regard to Christ's entry into time, we find that John has three things to say about Christ.
1. John sets Christ in eternity.
"In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1).
2. He shows Christ's coming into time.
"And the Word became flesh and tabernacled among us ..." (John 1:14)
(continued with # 39)