The Heavenly Man As the Instrument (continued)
3. The Word (Christ) Formed Within Initially and Progressively
That is the third step. It is very simple when presented like that, but this is the way into heaven, into eternal life. Mark you, this is something other than of Mary, her race, and her nature. By the Holy Spirit there was a complete coming in between all that Mary was by nature and that Holy Thing. It is a very important matter, moreover, for us to recognize that in exactly the same way we are born anew. When Christ was born of Mary, or when Christ was (may we use the word?) generated in Mary, there took place in Mary something that was altogether above nature. Mary had a long natural lineage, and in that lineage there were all sorts of people, including several harlots. But when the Holy Spirit came in and formed Christ in her, He set all that aside and cut it off. That blood did not come into Christ. Remember that! He did not inherit aught of that, whatever it was, whether high or low, good or bad. The Holy Spirit cut it off, and Christ was something other than that, distinct: "... that holy Thing ..." You can never say that of anything that is inherited of the blood of Rahab, or of Ruth the Moabitess. It is something other.
Christ in us is something other than ourselves. That is what makes us heavenly. Flesh and blood cannot inherit the kingdom of heaven. That is our natural stream, our natural history, the whole course of our Adamic relationship, which cannot inherit the kingdom of heaven. It is only what is of Christ that will inherit the kingdom of heaven. It is Christ in us Who is to us the hope of glory, and the only hope of glory. This is something other than of Mary, and her race and nature, something other than of ourselves. This which is begotten of God is of the Holy Spirit. You and I ever need to discriminate between what is of Christ in us and what is of ourselves, and not to get these things mixed. Nothing that is not of Christ is going to find acceptance. Everything has to measure up to Christ, to pass through the sieve of Christ, and the sieve is a very fine one; for everything has to go through the test of death, and death is a tremendous test. Is there anything that death can lay hold of? If there is, it will lay hold of it. All that is subject to death will succumb to death, and this old creation is nothing else but that. Christ is not subject to death; He cannot be holden of it, for there is nothing in Him upon which death can fasten. That is our hope of glory, Christ in us. This Holy Spirit dividing between Mary and Christ, between ourselves and Christ, this fundamental division made by the Holy Spirit, must be kept constantly in mind, for only as we do that can God reach His end. Mark you, God can reach His end far more rapidly where that discrimination is maintained, than He can where it is overlooked. That is the importance of believers being instructed of the Lord concerning that which is essential unto His purpose.
Christ was other than the rest of men in that respect. Even from childhood He had another consciousness, as we have occasion to note when He is at the age of twelve. Not finding Him in their company, His earthly parents sought Him, and found Him in the temple, and claimed Him as son: "Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing." To this He replied, "... wist ye not that I must be in My Father's house." (Luke 2:48, 49). It is a reproof, but at the same time a disclosure of another consciousness. "Thy father and I ... - "My Father's house ..." That is not Joseph's house. Here is the setting of one Father over against the other, and the One above the other. It is heavenly consciousness, an eternal consciousness, a mark that He is "other," as begotten of the Holy Spirit.
(continued with # 43)