The Heavenly Man and Eternal Life (continued)
The Twofold Law of the Life (continued)
We have been speaking of the body. This law of life works to the removing of our natural basis in relation to the Lord, so that even in our physical being w come on to the Lord in relation to His things, and the Lord becomes even our bodily life in relation to heavenly things. That is a fact. Therein is the testimony, that we are brought progressively, on the one hand, to the place where, in the Lord's things, we have no life in ourselves, where even physically we are faced with impossibility. It always has been so from God's standpoint, but we have been thinking that we are doing quite a lot because we had not been brought to the point where the consciousness of natural inability was allowed to overtake us. Now we have come to the place where, in greater or lesser degree, we realize that in the things of God we "cannot," even physically.
But if, on the other hand, eternal life operates to cut us off from our natural life as the basis of our relationship with God, on the other hand, it is perfectly wonderful what is done. It is "the Lord's doing, and it is marvelous in our eyes." The Lord even comes in as our physical life to the doing of more than would have been possible to us at our best, and certainly far beyond the present possibility, because He has made us know that as men we are nothing, even at our best. Life does that. Life forces off one system and brings on another, making room for it as it goes.
That, I believe is what the Lord meant when He said, "I am come that they might have life, and that they might have it more abundantly" (John 10:10). We have thought that just to mean that we are to have abundance of exuberance. We are always asking for life more abundant that we might feel wonderfully elated and overflowing and energetic. The Lord is preeminently practical, and more abundant life means that, having life, you will find the need of more to lead you a little further, and you will need it abundantly as you go on, because that life alone can bring you into the fullness. And it is His will that there should be a full provision of life unto the full end, because the purpose is such an abundant purpose. The life is commensurate with the purpose.
All that and much more is bound up with this basic statement that the active principle of redemption is eternal life, and that while that redemption is perfect in Christ it is progressively in us by the principle of life, and that to come into the fullness of redemption for spirit, mind and body, thee has to be a constant increase of redemption life. This life is redeeming us all the time. It is redeeming us from this present evil age, from all that came in with Adam. Full redemption will be displayed when Christ appears, and we with Him, when seeing Him we shall be like Him. It will simply be the manifestation of that life which is His eternal life in us. Oh, the possibilities of that life to transfigure! As we look at the Lord Jesus on the Mount of Transfiguration we see the full display of the life which the Father gave to dwell in us. It blazes forth in its fullness there, and shows you what kind of a Man that Man is in Whom Divine life is fully triumphant. He is a Man full of glory, full of perfection; and when we see Him we shall be like Him.
The word for us as we close is this, that He has called us unto eternal life. We must lay hold on eternal life for spirit, and mind, and body.
(continued with # 56 - (The Heavenly Man and the Word of God)