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Monday, April 6, 2015

The Stewardship of the mystery # 41

The Heavenly Man As the Instrument (continued)

Man By Nature an Outlaw

Let us stay with that for a moment. "Ye shall see the heaven opened ..." Such a statement implies that the heavens have been closed. That, again, carries with it the fact that for man eternal life has also been put behind a closed heaven. Even for Nathanael, even for Nicodemus, even for a pure-hearted Israelite that is true by nature. Their longing is for an opened heaven. They are stretched out for the kingdom of heaven, but it is closed.

We know quite well that to everyone by nature, heaven is a closed realm. But a closed heaven is not God's thought for us. We belong to heaven. Christ belongs to heaven. The Church belongs to heaven. Yet the very place to which we belong is closed to us. The place with which we are related in the eternal counsels and purpose of God is closed to us by nature. That has its most terrible manifestation in those moments of the Cross, when the Lord Jesus, standing in the place of man in his sinful state, cried, "My God, My God, why hast Thou forsaken Me?" Heaven is closed to Me; the place to which I belong, My heaven, My home, is closed to Me! I am an outcast from heaven!

Such is the state of man by nature, shut out from heaven, the place for which he was made, the place which belongs to him in the purpose of God. The Lord says to Nathanael, "Ye shall see the heaven opened." There is far more meaning in the phrase we so often use, "an open heaven," that we have recognized. What is it to enjoy an open heaven? It is to be at home in fellowship with the Lord; it is to have a heavenly life; it is to have all the heavenly resources at our disposal; all that heaven means is open to us, and we have come into that for which  God brought us into being, which he intended to be ours from all eternity; that is an opened heaven. "Ye shall see the heaven opened ..." Then the quest of the heart is satisfied, the promise realized. The principle of the opened heaven, or of the heavenly life, is what is called eternal life in Christ. Christ is the Heavenly Man, coming into time.

Christ an the Church

We have said once or twice that the Church is to be what the Heavenly Man was, and is, as to His being, as to the laws of His life, as to His ministry. Everything that is true about Him s the Heavenly Man has to become true of the Church. Thus, even as the Lord Jesus, as the Heavenly Man, was born here in time, so also is the Church, the corporate Heavenly Man, to have a birth here in time, and on the same principle as Christ was born.

How was Christ born? You will realize that we are leaving the question of Deity on one side. We are not touching that side at all. In the sense in which Christ was God incarnate, Immanuel, God with us, God manifest in the flesh, that is not true of u as members of the Church. That is understood. We are talking about the Heavenly Man, not of the Divine Son, not of Godhead. So that what is true of Him as the Heavenly Man as to His birth, has to be true of the whole Church in every part. Let us look at the birth of the Lord Jesus and mark how it is characterized by three things.

~T. Austin-Sparks~

(continued with # 42 - (1. The Word Presented)

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