An Open Heaven
We have been led to think in these meditations about being in the School of Christ, where all learning, all the instruction, all the discipline, is toward knowing Christ, learning Christ; not learning about Christ but learning Christ. That is the point of greatest difficulty in trying to make things plain and clear. We could take up everything there is about Christ as doctrine, as teaching, but that is not what we are after. That is not what the Lord is after at all. It is Christ Himself. He Himself is the living, personal embodiment, the personification of all truth, of all life and the Lord's purpose and will for us is not to come to know truth in its manifold aspects, but to know the Person, the living Person in a living way, and that the Person being imparted to us, and we being incorporated into the Person, all the truth becomes living truth rather than merely theoretical or technical truth.
Just a word of repetition here: and I cannot tell you with what force this has come to my own heart and how heavily it rests upon me in its meaning. Whenever things are in danger of departing from His full, His complete, thought, God will always seek to bring back a fresh revelation of His Son. He will not lead to the recapture of truths as such. He will bring back all that is necessary by a fresh revelation of His Son, an unveiling or presentation of His Son in fullness. In that connection we have more than once said in these meditations that the Gospel written by John and his Letters and the Apocalypse, are the final things of the New Testament dispensation. They were written and brought in when the New Testament Church was departing from its primal and pristine glory, and purity and truth, and holiness and spirituality, and becoming an earthly Christian system. The Lord's way of meeting that situation was through these writings which are a new presentation of His Son in heavenly, Divine, spiritual fullness. It is a coming back to Christ, and the Holy Spirit would do that all the time. He would bring us back to the Person, to show us what that Person represents in a spiritual and heavenly way. We must be very careful that in our passing on from the Gospels to the Epistles, we do not get even unconsciously into the position that we have left elementary things and gone on to something that is not so elementary; that is, that the Epistles are something very much in advance of the Gospels. Emphatically they are not. They are only the opening up of the Gospels. All that is in the Epistles is there in the Gospels, but the Epistles are simply the interpretation of Christ, and the Lord would never have us occupied with the interpretation to the loss of the Person of Christ.
(continued with # 29 - "All Things In Christ")