The House of God
Ezekiel 40:2-4; 43:10-11
You remember it was at the time when everything which had formerly been God's means of setting forth in type His thoughts in the midst of His people, had been broken down and lost, and the people were far out of touch both spiritually and literally with those things (the temple and Jerusalem, etc.), that the Lord took up His servant Ezekiel, and in the visions of God brought him back to the land, setting him upon a high mountain, and showed him a vision the city, and that great, new, spiritual heavenly house. Very full and very comprehensive and very detailed was the vision and the unveiling that was given, and the prophet was taken to every point, every angel, and through the whole of that spiritual temple step by step; in and out, up and through, and around, the angel with measuring rod all the time giving the dimensions, the measurements of everything; a most exhaustive definition of this whole spiritual house. And then, further, after being shown all the form and the ordinances, the priesthood, the sacrifices and everything else, the prophet was commanded to show the house to the house of Israel and to give them all the detail of the Divine thought. In our previous meditation we pointed out, in that connection, that whenever there is a departure from Divine thoughts, whenever there is a loss of the original revelation of God, whenever the heavenliness, the spirituality, the Divine power of that which is of God ceases to operate in the midst of His people and whenever the glory departs, the Lord's reaction to such a state of things is to bring His Son anew into view; and we followed through to see ho that, in just such a time in the history of the Church in the first days, when things changed from the primal glory, John was used by the Holy Spirit through his Gospel, his Letters, and the Apocalypse, to bring the Lord Jesus in a full, heavenly, spiritual way anew into view; reminding ourselves in so doing, that John's Gospel is practically the last New Testament book that was written, so that in spiritual value and significance, it stands really after everything else written in the New Testament. That is to say, it represents God's breaking in again with a fresh presentation of His Son in terms of heavenliness and spirituality, at a time when things have gone astray.
I just want for a few minutes, as I feel constrained, to stay with that: and we have the Gospel of John opened before us, at the first chapter. And note that this is God coming back in relation to the fullness of His thought for His people, and the meaning is just this: Christ is the fullness of God's thought for us, and the Holy Spirit (represented by the angel in Ezekiel), has come with the express object and purpose of giving and leading us into the detail of Christ, so that we get a comprehensive and detailed expressing of the Divine thought in Christ and are brought thereinto.
Now you notice with John 1 you get the fresh, great, eternal presentation:
"In the beginning was the Word, and the Word was with God, and the Word was God". That is the eternal background of Divine thought. Move on a little: "And the Word became flesh, and tabernacled among us."
That is the Divine thought coming out of eternity and being planted right in the midst in a full and comprehensive way; all God's thoughts summed up in His Son, the great Eternal Thought, and centered in the midst of men in the Person of Christ. And then you move to the end of that first chapter and you have by implication something that is very beautiful, if you recognize its significance. It is the word to Nathan. It is always interesting to notice that it was to Nathan. Had it been Peter, James or John, we might well have concluded that it was for a sort of inner circle. But, being Nathan, he is in the widest circle of association with Christ, and therefore what was said to him is said to every one. "Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of Man.
(continued with Part # 17 - "Bethel - The House of God")