Chronicles 26:1-5, 26:16-21; Isaiah 6:1-10
This is a very impressive and striking story, and it circles around the matter which has been brought before us at this time, namely, that of spiritual sight. "I saw the Lord"; "mine eyes have seen ..."; and everything gathers around that.
What arises from the whole incident is this, that king Uzziah was spiritually and morally a representation of Israel, and of Israel's prophets to a large extent. That is the significance of the double statement by Isaiah the prophet - I am a man of unclean lips, and I am your prophet; and I dwell in the midst of a people of unclean lips. And that, as is very clear, connects with Uzziah; for you know that a leper had to put a cloth upon his upper lip and go about crying, Unclean! The significance of the words "I am a man of unclean lips, and I dwell in the midst of a people of unclean lips" is just that: we are all lepers. Isaiah is saying, in effect, What was true of Uzziah is true of us all, prophet and people. You do not realize it, and I did not realize it until I saw the Lord. We were all terribly, deeply, impressed with what happened in the case of Uzziah: we have been living in an atmosphere charged with the awfulness of that thing, we have been speaking under our breath about it, saying what a terrible thing it was, what an evil thing Uzziah did, and how awful that our king should turn out to be like that, and have an end like that, what a horrible thing leprosy is; and we have been speaking hard things about Uzziah and thinking many thoughts, how grievous his case was, but I have come to see that we are all in the same case. I, who have been preaching to you (do not forget that five chapters of prophecy have preceded this sixth chapter of Isaiah, this is not the commencement of a preacher's life, but somewhere in his life when he wakes up by a new revelation), I who have been preaching and prophesying, I have come to see that I am no better than Uzziah. You people, going on with your round of religious rites and ceremonies, you, attending the temple, you, offering the sacrifices, you, using your lips in worship, you are in the same case as Uzziah: we are all lepers. You may not realize it, but I have come to see. And how have I come to see? I have seen the Lord! "Mine eyes have seen the King, Jehovah of hosts." "I saw the Lord ... high and lifted up." I say this is very impressive when you think about it.
Well, what are we going to make of it? Perhaps we would do well just to steal away and be quiet with that a little while, just think it out.
Let us dismiss one thing immediately. It is a popular idea which somehow has sprung up, and by which most of us have been taught, that it was this vision that made Isaiah a prophet or preacher. We have heard that, perhaps we have said that. Oh no! Why, if the Book is inspired and governed by God, should it come long after he had been prophesying so much? Look at those five chapters of prophecies. What tremendous things are in those chapters. No, it was not this that was making him the prophet, the preacher. God was dealing with a man, not a prophet; God was dealing with a people, not with an office. He is getting down to what we are in His own sight. So we cannot just transfer it to a class of people called prophets or preachers, and feel that some of us are not involved because we are not in that class, we are just ordinary simple folk who do not aspire to be prophets and preachers. It is not that. The Lord is getting down to people here and seeking to make clear to them how He views them in themselves, even though they may have been preaching a lot; what they are, after all, in His sight, in themselves. Sooner or later that reality has to break upon us to safeguard everything and to secure His end.
What God Is Seeking
What is God after? If you can see, if you can have your eyes opened to see what God is after, then you will understand His method, and why He employs this method. Chapter 5 makes clear what God is after; He is after a people who satisfy His own heart. It is called a remnant. It is called that simply because such a people will be but a remnant. He knows quite well that the whole people will not conform to His thought. He has foreseen that history of His people right up to the days of the coming of His Son, and what this very people will do with His Son. He knows their hearts. That is why He tells Isaiah those terrible things that he is to do: make this people's heart fat, close their ears and their eyes. He knows.
But nevertheless, there will be those who will respond. They will be but a remnant, and that remnant is mentioned specifically at the end of Chapter 6 in these words -
"And if there be yet a tenth in it, it also shall in turn be eaten up: as a trebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof."
In the stock that has been felled - and you notice what precedes is the felling of the trees; Israel would be felled by the nations whom God is going to call to cut down Israel, to use as His instruments of judgment, and they would fell this tree of Israel, but the stock will remain - and in the stock, there will be a tenth, there will be a remnant, a holy seed in the stock when the whole tree has been dealt with. God is after a company, even out from the whole general company of His people, who will satisfy His heart, and to secure that remnant He lays hold of Isaiah and deals with him in this way, and gives him this vision. Beloved, in order that God should get His end, we have to be thoroughly disillusioned and have our eyes opened to see very clearly what we are in ourselves in the sight of God. Terrible revelation! Anything which is a suspicion or a suggestion of self-satisfied with our present condition, will disqualify from being in the remnant or in any way instrumental toward God's end, God's purpose.
So, after this man had set out to speak of the wide ranges of the sovereign judgments of God in the first five chapters of Isaiah, suddenly it seems God arrests him. There is a crisis in his own life and in his own ministry. God takes him to the depths of an eye-opening as to what he is, and what the people are, in His sight. He and they who had judged and condemned, and spoken those words with bated breath about the terrible thing that had happened to Uzziah, were shown to be just as bad; there was no difference. In God's sight, they were all with the cloth upon their upper lips, called upon to cry, Unclean, unclean!
(continued with - "The Leprosy of the Self-Life"