Then came the Jordan; and it is but a reiteration in principle of the same thing, now made necessary, not by their naked condition, but by their recognition of it. It is doubtful whether in Egypt and at the Red Sea Israel had the subjective understanding of the meaning of what God was doing in the Passover and in the Red Sea, but now they have the subjective consciousness of its being a necessity. They have been discovering things for forty years and they agree at last; they agree with God that another ground altogether is necessary if they are to abide in the light. You see, God was persistently by every means seeking to get Israel to occupy and remain upon resurrection ground, from which there had been cut off entirely all the ground of nature. Their incorrigible unbelief had as it s main constituent the clinging to unresurrection ground or ground of nature.
The Consequence of Living On The Ground of Nature
What is the ground of nature? Well, look at Israel and you can see quite clearly what the ground of nature is. The ground of nature is always a drawing of things toward oneself and a viewing of everything in the light of oneself, just how it affects self. You see right at the beginning it was that. Yes, of course, the deliverance at the beginning affected us rather well, and so we were very happy. The mighty deliverance at the Red Sea is a good thing for us, so we are full of joy today. It will always be like that while things are good for us. But let us find that we are being tested at all, bring us tomorrow to this place and that, where it is not so obvious that it is all to our profit, and the song ceases, joy goes out, and murmuring comes in - "They murmured." Oh, how often it is said that they murmured! Why? Because they occupied carnal ground, natural ground, which in a word, means "how it affects me!" That is natural ground, and on that ground there will always be the uprising of unbelief.
The strength of unbelief is just that very thing, personal natural interests and considerations, looking at things in the light of our own advantage or disadvantage. Allow that kind of thing to come in for a moment, and it will not be long before you are questioning and doubting, and found in unbelief; for the essence of faith is the very opposite of that. When things are going against you and your interests, and you are losing your life and all that you have, and you believe God, you trust God, that is faith indeed, that is the essence of faith. But faith is not real faith when we believe God merely while the sun shines and all goes well. Israel occupied natural round so persistently that they were found more in unbelief than in faith. It was that which blinded them. So that blind unbelief, when we come to analyse it, is simply occupying ground that is other than resurrection ground; that is, we are occupying ground which God has put under the curse, which God has forbidden, upon which God has inscribed the warning to believers, Keep Off! If only we could see in our hearts those warning notices of God strewn over the whole territory of self-interest, worldly considerations, and so on, we should be saved from very much of the misery which comes into our lives.
Well, you see, the whole life of nature is a blind thing, and the measure in which we are ruled by nature is the measure of our blindness. "The natural man," says the Spirit of God, "receiveth not the things of the Spirit of God ...he cannot know them, because they are spiritually discerned" or "discerned by the spiritual" (1 Corinthians 2:14). The whole life of nature is a blind thing. The measure in which we occupy that ground is the measure of our blindness. God was seeking to get Israel off that ground on to resurrection ground, to be governed, not by nature, but by the Spirit: and being governed by the Spirit means to walk in the light, means to have light, means to see.
(continued with # 3)