The Fight of Faith
The Faith - A Spiritual Reality in Terms of Experience
Oh no, it was not that, it was something deeper than that. It was a spiritual reality in terms of an experience. The Faith was an experience: the Name was an experience: the Testimony was an experience: the Way was an experience. Beloved, I want to stress that just for a moment, because, while we are not going to make everything of our experience, everything of Christ has to be an experience. Everything that is true of the Lord Jesus as He stands in relation to us has to have its counterpart in us an experience. His birth has to be an experience, not merely an historical fact. His baptism has to be an experience, on the death side, the burial, the resurrection. It is something that has to be done in us. We have to know in our own history, not in the history of the Lord Jesus, noting the book which is the history of Christ, but in our own history. All has to be as something through which we have passed in a living experience. We have to know that He died; that death has to have a registration in our history as something through which we have gone with Him. So also His resurrection; it is to be an experience.
Think you that the coming again of the Lord Jesus is going to be just an historic event in an objective form? While all is true of the Lord Jesus in an historical way, that is not enough for the Church, that is not enough for us. No, His coming again, while it will be actually objective, historical, will be an experience, wrought in the very life, heart and nature of those who are joined wit Him. He is not only coming to be manifested in glory, but He is coming to be glorified in the saints (2 Thess. 1:10). Not only objective, but subjective, is the coming of the Lord.
And all other things that are true about Him have to take that character. What a vast difference it would have made from the beginning if the truth of the Church, the Body of Christ, had been kept there. If only all the Lord's people had realized from the beginning, and realized today, that the Church is an experience and not a doctrine. The Body of Christ is an experience, something that goes through you and through which you go. I mean this: in the beginning they had no doctrine of the Body of Christ at all, no teaching about the Church but they had the Church. And how did they have it? I sometimes think they had it in a much more living way than it has been had since the doctrine came. They were in this world as a company of those who stood in isolation from the world; they were Christians, and all the rest of the world were not Christians. There were only two kinds of people on the earth, namely, Christians and non-Christians, and because the Christians were in a minority, and were just a people by themselves, they desperately needed one another. It was a matter of life and death to them whether they had fellowship with other Christians. They could not live without one another. That was the Church. It was an experience.
If all Christians today were unable to live without one another, what a different situation there would be! If only all such realized they belong to the Lord and all the others do not, and that this is the one great difference to be taken account of. You are in Christ or you are not in Christ, and, if you are in Christ, you cannot live without your fellow-members in Christ, you must have one another. If that were true, we would have the Church, the Body, in reality. That is what I mean by saying it is an experience; something wrought at the at the very heart of us that is really the Church. Would to God we could just step right back there where, because we were so necessary to one another, we could never harbor a spirit of criticism toward one another, because we would be doing ourselves as great an injury as we would be doing to the one criticized. That is a experience.
Now, the faith is that: it is a spiritual reality. The testimony is that; not a doctrine, a teaching, in the first place, but a living experience. It is something which carries with it a power, a spiritual power, and that power registers itself against opposing powers, without any terms, without any phraseology.
The Faith - A Spiritual Position
Then it resolves itself into two things. Firstly, it resolves itself into a spiritual position. The faith is more than a doctrine; it is a spiritual position. Those who are in the faith, and of the faith, are a people who occupy a position which is recognized by all the spiritual intelligences which are in another position, and, because they occupy that position, they are marked out, and without inviting it they know what spiritual conflict is. Their very position brings that upon them.
(continued with # 3)