Read: Numbers 24:3, 4; Mark 10:46, 51, 52; 8:23-25; John 9:1, 7, 25; Ephesians 1:17-19; Revelation 3:17; Acts 26:17, 18.
At the outset of our previous meditation we were speaking of the root-malady of our time, which is spiritual blindness. We took those passages which we have read and noted how they, in a very general way, cover the full ground of spiritual blindness and spiritual sight. Then we went on to speak about the common factor in all these cases, which is that spiritual sight is always a miracle. No one has real spiritual sight by nature. It is something which comes out of heaven as a direct act of God, a faculty which is not there naturally, but has to be created. So that the very justification for Christ's coming from heaven into this world is found in this fact, that man is born blind and needed a visitant from heaven to give him sight. Then, finally, to lose spiritual sight is to lose the miraculous element in the Christian life; which was the trouble with Laodicea. We went on to see that the great need of the hour is for those who really can say, I see! Imagine yourself being born blind and living perhaps to maturity without having seen anything or anyone, and suddenly having your eyes opened to see everything and everyone. The sense of wonder would be there; the world would be a wonderful world. I suppose when that man in John 9 went home, he would be constantly saying, It is wonderful to see people, wonderful to see all these things! Wonderful! That would be the word most on his lips. Yes, but there is a spiritual counterpart, and the great need is of people who have that spiritual wonder in their hearts all the time; that which has broken upon them by revelation of the Holy Spirit and is a constant and ever-growing wonder. It is a new world, a new universe. That is the need of the time - I see!
Well now, the final phase of our afternoon meditation was that which we are going to follow up a little now, that at every stage of the Christian life from initiation to consummation, the secret must just be that - I see; I never saw as I see now! I never saw it like that, I never saw it on this wise; but now I see! It must be like that all the way through, from start to finish, if the life is a true life in the Spirit. So for a little while let us think on one or two phases of the Christian life which must e governed by this great reality of seeing by Divine operation; and you will be recalling a great deal of the Word as I speak, seeing how much there is in the Scriptures about this matter.
Sight Governs the Beginning of the Christian Life
What is the beginning of the Christian life? It is a seeing. It must be a seeing. The very logic of things demands that it shall be a seeing; for this reason, that the whole of the Christian life is to be a progressive movement along one line, to one end. That line and that end is Christ. That was the issue with the man born blind in John 9. You will remember how, after they cast him out, Jesus found him, and said to him, "Dost thou believe on the Son of God?" And the man answered and said, "And who is He, Lord, that I may believe on Him?" Jesus said unto him, "Thou hast both seen Him and He it is That speaketh with thee." And he said, "Lord, I believe." And he worshiped Him. The issue of spiritual sight is the recognition of the Lord Jesus, and it is going to be that all the way through from start to finish.
We may say that our salvation was a matter of seeing ourselves as sinners. But had it been left there it would have been a poor lookout for us.
No, the whole matter is summed up into seeing Jesus: and when you really see Jesus, what happens? What happened to Saul of Tarsus? Well, a whole lot of things happened, and mighty things which nothing else would have accomplished. You would never have argued Saul of Tarsus into Christianity; you would never have frightened him into Christianity; you would never have either reasoned or emotionalized him into being a Christian. To get that man out of Judaism needed something more than could have been found on this earth. But he saw Jesus of Nazareth, and that did it. He is out, he is an emancipated man, he has seen. Later, when he is right up against the great difficulty of the Judaisers, tracking and following him everywhere to disturb the faith of his converts, to wreck their position in Christ, and they are inclined to fall away, if they have not already done so (I speak of those converts and churches in Galatia), he once again raises the whole question as to what a Christian is, and focuses it upon this very point of what happened on the Damascus road. The Letter to the Galatians really can be summed up in this way: a Christian is not one who does this and that and another thing which is prescribed to be done; a Christian is not one who refrains from doing this and that and another thing because they are forbidden; a Christian is not one at all who is governed by the externalities of a way of life, an order, a legalistic system which save, You must, and You must not: a Christian is comprehended in this saying, "It pleased God to reveal His Son in me" (Galatians 1:15, 16). That is only another way of saying, He opened my eyes to see Jesus, for the two things are the same. The Damascus road is the place. "Who art Thou, Lord? I am Jesus of Nazareth." "It pleased God to reveal His Son in me." That is one and the same thing. Seeing in an inward way: that makes a Christian. "God ... hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6). "In our hearts:" Christ, so imparted and revealed within, is what makes a Christian, and a Christian will do or not do certain things, not at the dictates of any Christian law, any more than Jewish, but as led by the Spirit inwardly, by Christ in the heart. It is that that makes a Christian, and in that the foundation is laid for all the rest, right on to the consummation, because it is just going to be that growingly. So the foundation must be according to the superstructure; they are all of a piece. It is seeing, and it is seeing Christ.
That is a bold statement upon which a very great deal more might be said. But it is a challenge. We have to ask ourselves now, On what foundation does our Christian life rest? Is it upon something outward; something we have read, something we have been told, something we have been commanded, something we have been frightened into, or emotionalized into; or is it based upon this foundation. "It pleased God to reveal His Son in me?" When I saw Him, I saw what a sinner I am, and I saw too what a Saviour He is: but it was seeing Him that did it! I know how elementary that is for a conference of Christians, but it is good sometimes to examine our foundations. We never get away from those foundations. We are not going to grow up and be wonderful folk who have left all that behind. It is all of a piece. I do not mean that we stay at elementary things all our lives, but we take the character of our foundation through to the end. The grace which laid the foundation will bring forth the topstone with shoutings of Grace, grace! It will all be that; the grace of God in opening our eyes. I will not stay longer with that.
(continued with - "Seeing Governs Spiritual Growth")