The Bible: Its Sufficiency & Supremacy #2

But there is another very ensaring and dangerous resource presented by the enemy of the Bible, and alas! asccepted by too many of the people of God, and that is expediency, or the very attractive plea of doing all the good we can, without due attention to the way in which the good is done. The tree of expediency is a wide-spreading one, and yields most tempting clusters. But remember, its clusters will prove bitter as wormwood in the end. It is no doubt, well to doall the good we can; but let us look well in the way in which we do it. Let us not decive ourselves by the vain imagination that God will ever accept of services based upon positive disobedience to His Word. "It is a gift," said the elders, as they boldly walked over the plain commandment of God, as if He would be pleased with a gift presented on sucha principle. There is an intimate connction between the ancient "corban" and the modern "expediency," for "there is nothing new under the sun." The solemn responsibility of obeying the Word of God was got rid of under the plausible pretext of "corban," or "it is a gift" (Mark 7:7-13)

Thus it was of old. The "corban" of the ancients justified, or sought to justify, many a bold transgression of the law of God; and the expediency" of our times allures many to out step the boundary line laid down by divine revelation.

Now, we quite admit that expediency holds out most attractive inducements. it does seem so very delightful to be doing a great deal of good, to be gaining the endds of a large-hearted benevolence, to be reaching tangible results. It would not be an easy matter duly to estimate the ensnaring influences of such objects, or the immense difficulty of throwing them overboard. Have we never been tempted as we stood upon the narrow path of obedience, and looked forth upon the golden fields of expediency lying on either side, to exclaim, "Alas! I am sacrificing my usefulness for an idea"? Doubtless; but then what if it should turn out that what we have the very same foundation for that "idea" as for the fundamental doctrines of salvation? The question is, What is the idea? It is founded upon, "Thus saith the Lord"? I so, let us tenaciously hold by it, though ten thousand advocates of expediency were hurling at us the grievous charge of narrow- mindedness.

There is immense power in Samuel's brief but pointed reply to Saul, "Hath the Lord as great delight in burn offerings and sacrifices, as in obeying the voice of the Lord! Behold, to obey is better than sacrifice, and to hearken than the fat of rams" )1 Sam. 15:22). Saul's word was "Sacrifice." Samuel's word was "Obedience." No doubt the bleating of sheep and the lwoing of the oxen wer most exciting. They would be looked upon as substantial proofs that something was being done; while on the other hand, the path of obedience seemed narrow, silent, lonely, and fruitless. But oh! those pungent worlds of Samuel! "to obey is better than sacrifice." What a triumphant answer to the most eloquent advocates of expediency! They are most conclusive--most commanding words. They teach us that it is better, if it must be so, to stand, like a marble statue, on the pathway of obedience, than to reach the most desirable ends by transgressing a plain precept of the Word of God.

But let none suppose that one must be like a statue on the path of obedience. Far from it. There are rare and precious servicesto be rendered by the obedient one-- services which can only be rendered by such, and which owe all their preciousness to their being the fruit of simple obedience. True, they may not find a place in the public record of man's bustling activity; but they are recorded on high, and they will be published at the right time. As a dear friend has often said to us, "Heaven will be the safest and happiest place to hear all about our work down here." May we remember this, and pursue our way, in all simplicity, looking to Christ for guidance, power, and blessing. May His smile be enough for us. May we not be found looking askance to catch the approving look of a poor mortal whose breath is in his nostrils, nor sigh to find our names amid the glittering record of the great men of the age. The servant of Christ should look far beyond all such things. The grand business of the servant is to obey. His object should be to do a great deal, but simply to do what he is told. This makes all plain; and moreover, it will make the Bible precious as the depository of the Master's will, to which he must continually betake himself to know what he is to do, and how he is to do it. Neither tradition nor expediency will do for the servant of Christ. The all-important inquiry is, "What saith the Scriptures."

This settles everything. From the decision of the Word of God there must be no applea. When God speaks man must bow. It is not by any means a question of obstinate adherence to a man's own notions. Quite the opposite. It is a reverent adherence to the Word of God. Let the reader distinctly mark this. It often happens that, when one is determined, through grace, to abide by Scripture, he will be pronounced dogmatic, intolerant and imperious; and, no doubt, one has to watch over his temper, spirit and style, even when seeking to abide by the Word of God. But, be it well rememered, obedience to Christ's commandments is the very opposite of imperiousness, dogmatism, and intolerance. It is not a little strange that when a man tamely consents to a place his conscience in the keeping of his fellow, and to bow down his understanding to the opinions of men, he is considered meek, modest, and liberal; but let him reverently bow to the authority of the holy Scripture, and he will be looked upon as self-confident, dogmatic, and narrow-minded. Be it so. The time is rapidly approaching when obedience shall be called by its right name, and meet its recognition and reward. For that moment the faithful must be content to wait, and while waiting for it, be satisfied to let men call them whatever they please. "The Lord knoweth the thoughts of man, that they are vanity."

But we must draw to a close, and would merely add, in conclusion, that there is a third hostile invluence against which the lover of the Bible will have to watch, and that is rationalism--or the supremacy of man's reason. The faithful disciple of the Word of God will have to withstand this audacious intruder, with the most unflinching decision. It presumes to sit in judgement upon the Word of God--to decide upon what is and what is not worthy of God--to prescribe bounderies to inspiritation. Instead of humbly bowing to the authority of Scripture, which continually soars into a region where poor blind reason can never follow, it pourdly seeks to drag Scripture down to its own level. If the Bible puts forth aught which, in the smallest degree, clashes with the conclusions of rationalism, then there must be some flaw. God is shut out of His own book if He says anything which poor, blind, perverted reason cannot reconcile with her own conclusions--which conclusions, be it observed, are not unfrequently the grossest absurdities.

Nor is this all. Rationalism deprives us of the only perfect standard of truth, and conducts us into a rebion of the most dreary uncertainty. It seeks to undermine the authority of a Book in which we can believe everything, and carries us into a field of speculation in which we can be sure of nothing. Under the dominion of rationalism the soul is like a vessel broken from its safe moorings in the haven of divine revelation, to be tossed like a cork upon the wild watery waste of universal skepticism.

Now we do not expect to convince a thorough rationalist, even if such a one should condescend to scan our unpretending pages, which is most unlikely. Neither could we expect to gain over to our way of thinking the decided advocate of expediency, or the ardent admirer of tradition. We have neither the competency, the leisure, nor the space, to enter upon such a line of argument as would be required were we seeking to gain such ends as these. But we are most anxious that the Christian reader should rise up from the perusal of this volume with a deepened sense of the preciousness of his Bible. We earnestly desire that the words, "The Bible: its sufficiency and supremacy,"should be engraved, in deep and broad characters, upon the tablet of the reader's heart.

We feel that we have an important duty to perform, at a moment like the present, in the which superstition, expediency, and rationalism are all at work, as so many agents of the devil, in his efforts to sap the foundations of our holy faith. We owe it to that blessed volume of inspiration, from which we have drunk the streams of life and peace, to bear our feeble testimony to the divinity of its every page--to give expression, in this permanent form, to our profound reverence for its authority, and our conviction of its divine sufficiency for every need, whether of the believer individually, or the church collectively.

We press upon our readers earnestly to set up a higher value than ever upon the Holy Scriptures, and to warn them, in most urgent terms, against every influence, whether of tradition, expediency, or rationalism, which might tend to shake their confidence in those heavenly oracles. There is a spirit abroad, and there are principles at work, which make it imperative upon us to keep close to Scripture--to treasure it in our hearts--and to submit to its holy authority.

May God the Spirit, the Author of the Bible, produce, in the writer and reader of these lines, a more ardent love for that Bible! May He enlarge our experimental acquaintace with its contents, and lead us into more complete subjection to its teachings in all things, that God may be more glorified in us through Jesus Christ our Lord. Amen.

~C. H. Mackintosh~


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