Conversion: What Is It? (part 2)

Oh! reader, if thou art unsaved, unconverted, let us earnestly entreat thee to ponder these things, and rouse thee to a sense of thy need of being savingly converted to God. This is the only way of entering His kingdom. So our Lord Christ distinctly tells us; and we trust you know this at least, that not one jot or tittle of His holy sayings can ever pass away. Heaven and earth shall pass away; but His Word can never pass away. All the power of earth and hell, men and devils, cannot make void the words of our Lord Jesus Christ. Either of two things for thee —  conversion here, or eternal damnation hereafter.
Thus it stands, if we are to be guided by the Word of God; and, in view of this, is it possible for us to be too earnest, too vehement, too importunate in urging upon every unconverted soul with whom we may come in contact, either with voice or pen, the indispensable necessity, this very moment, of fleeing from the wrath to come, fleeing to that blessed Saviour who died on the cross for our salvation; who stands with open arms to receive all who come; and who declares in His own sweet and precious grace, "Him that cometh unto Me, I will in no wise cast out "?

Part 2

In our previous paper, we have sought to set forth the absolute need, in every case, of conversion. Scripture establishes this point in such a way as to leave no possible ground of doubt for anyone who bows to its holy authority. "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven" (Matt. 18: 3).
This applies, in all its moral force and deep solemnity, to every son and daughter of fallen Adam. There is not so much as a solitary exception, throughout the thousand millions that people this globe. Without conversion, there is — there can be — no entrance into the kingdom of God. Every unconverted soul is outside the kingdom of
God. It matters not, in the smallest degree, who I am, or what I am; if I am unconverted, I am in "the kingdom of darkness," under the power of Satan, in my sins, and on the way to hell.
I may be a person of blameless morals; of spotless reputation; a high professor of religion; a worker in the vineyard; a Sunday-school teacher; an office-bearer in some branch of the professing church; an ordained minister; a deacon, elder, pastor or bishop; a most charitable individual; a munificent donor to religious and benevolent institutions; looked up to, sought after, and reverenced by all because of my personal worth and moral influence. I may be all this and more; I may be, and I may have, all that it is possible for a human being to be or to have, and yet be unconverted, and hence outside the kingdom of God, and in the kingdom of Satan, in my guilt, and on the broad road that leads straight down to the lake that burns with fire and brimstone.
Such is the plain and obvious meaning and force of our Lord's words in Matt. 18: 3. There is no possibility of evading it. The words are as clear as a sunbeam. We cannot get over them. They bear down, with what we may truly call tremendous solemnity, upon every unconverted soul on the face of the earth. "Except ye be converted, ye cannot enter the kingdom of heaven." This applies, with equal force, to the degraded drunkard that rolls along the street, worse than a beast, and to the unconverted Good Templar or teetotaler who prides himself on his sobriety, and is perpetually boasting of the number of days, weeks, months, or years during which he has refrained from all intoxicating drink. They are both alike outside the kingdom of God; both in their sins; both on the way to eternal destruction.
True it is that the one has been converted from drunkenness to sobriety — a very great blessing indeed, in a moral and social point of view — but conversion from drunkenness to a temperance, society is not conversion to God; it is not turning from darkness to light, it is not entering the kingdom of God's dear Son. There is just this difference between the two, that the teetotaler may be building upon his temperance, pluming himself upon his morality, and thus deceiving himself into the vain notion that he is all right, whereas, in reality, he is not. The drunkard is palpably and unmistakably wrong. Everybody knows that no drunkard can inherit the kingdom of God; but neither can an unconverted teetotaler. Both are outside. Conversion to God is absolutely indispensable for the one as well as the other; and the same may be said of all classes, all grades, all shades, all castes and conditions of men under the sun. There is no difference as to this great question. It holds good as to all alike, be their outward character or social status what it may — "Except ye be converted, ye cannot enter the kingdom of heaven."
How important, then — yea, how momentous the question for each one, "Am I converted?" It is not possible for human language to set forth the magnitude and solemnity of this inquiry. For any one to think of going on, from day to day, and year to year, without a clear and thorough settlement of this most weighty question, can only be regarded as the most egregious folly of which a human being can be guilty. If a man were to leave his earthly affairs in an uncertain, unsettled condition, he would lay himself open to the charge of the grossest and most culpable neglect and carelessness. But what are the most urgent and weighty temporal affairs when compared with the salvation of the soul? All the concerns of time are but as the chaff of the summer threshing-floor, when compared with the interests of the immortal soul — the grand realities of eternity.
Hence it is, in the very highest degree, irrational for any one to rest for a single hour without a clear and settled assurance that he is truly converted to God. A converted soul has crossed the boundary line that separates the saved from the unsaved — the children of light from the children of darkness — the Church of God from this present evil world. The converted soul has death and judgement behind him, and glory before. He can be as sure of Heaven as though he were already there; indeed as a man in Christ he belongs there already. He has a title without a blot, and a prospect without a cloud. He knows Christ as his Saviour and Lord; God as his Father and Friend; the Holy Ghost as his blessed Comforter, Guide, and Teacher; Heaven as his bright and happy home. Oh! the unspeakable blessedness of being converted. Who can utter it? "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us [believers] by His Spirit; for the Spirit searcheth all things, yea the deep things of God" (1 Cor. 2: 9-10).
And now let us inquire what this conversion is, whereof we speak. Well, indeed, will it be for us to be divinely instructed as to this. An error here will prove disastrous in proportion to the interests at stake.
Many are the mistaken notions in reference to conversion. Indeed we might conclude, from the very fact of the vast importance of the subject, that the great enemy of our souls and of the Christ of God would seek, in every possible way, to plunge us into error respecting it. If he cannot succeed in keeping people in utter carelessness as to the subject of conversion, he will endeavour to blind their eyes as to its true nature. If, for example, a person has been roused, by some means or other, to a sense of the utter vanity and unsatisfactoriness of worldly amusements, and the urgent necessity of a change of life, the arch-deceiver will seek to persuade such an one to become religious, to busy himself with ordinances, rites and ceremonies, to give up balls and parties, theatres and concerts, drinking, gambling, hunting and horse-racing; in a word, to give up all sorts of gaiety and amusement, and engage in what is called a religious life, to be diligent in attending the public ordinances of religion, to read the Bible, say prayers, and give alms, to contribute to the support of the great religious and benevolent institutions of the country.
Now, this is not conversion. A person may do all this, and yet be wholly unconverted. A religious devotee whose whole life is spent in vigils, fastings, prayers, self-mortifications and alms deeds, may be as thoroughly unconverted, as far from the kingdom of God as the thoughtless pleasure hunter, whose whole life is spent in the pursuit of objects as worthless as the withered leaf or the faded flower. The two characters, no doubt, differ widely — as widely perhaps, as any two could differ. But they are both unconverted, both outside the blessed circle of God's salvation, both in their sins. True, the one is engaged in "wicked worked and the other in "dead works;" they are both out of Christ; they are unsaved; they are on the way to hopeless, endless misery. The one, just as surely as the other, if not savingly converted, will find his portion in the lake that burneth with fire and brimstone.


~C. H. Mackintosh~


(Part 2)